Features
GOOD LUCK, “AKUFO-ADDO GRADUATES!”
Ghanaian students have not been very lucky in recent years, have they?
I mean – they have been deprived of tuition in the past, because their leadership had decided students should go and cart cocoa from cocoa farms. At other times, massive political unrest on campuses had caused disruption of work on campuses.
So a smile played on my lips when President Akufo-Addo, in his 12th
address to the nation on Covid-19, emphasised referred twice to what he called the “Akufo-Addo graduates.”
The first mention occurred in this passage:
QUOTE:“ [The] SHS 3 students, also referred to by some as the ‘Akufo-Addo graduates’, are the first group of beneficiaries of Government’s Free Senior High School policy,to sit the WASSCE exams. 1.2 million children, the highest such enrolment in our nation’s history, [are currently in senior high schools] because of this policy”. UNQUOTE.
The second reference to them appeared in this passage:
QUOTE: “I take this opportunity to assure all parents and guardians that [my] Government is determined to protect the lives of the eight hundred thousand (800,000) students, teachers and non-teaching staff, who will be returning to school from tomorrow. I will be the last person to put the lives of the ‘Akufo-Addo graduates’ at risk.” UNQUOTE
It is gratifying to find that the President identifies himself so closely with the welfare of our students, for as he acknowledged, the future development of the country will rest on their shoulders.
Just how important it is for the country to cherish its students is illustrated by the dialogue which officials of OccupyGhana (knowledgeable persons trained by educational institutions) have been carrying out with the Ghana health authorities on their management of the Covid-19 pandemic.
OccupyGhana held a “zoom meeting”with the “entire leadership” of the Government’s Covid-19 team in the evening of 19 June 2020.
And it says:“It was a very engaging meeting.”
The group had earlier expressed “scepticism about some of the death figures put out with regard to Covid-19 cases in the country.” There was cause for it to suspect that the death numbers issued by the GHS were “being massaged.” So OccupyGhana complained about this in a statement on June 15, 2020.
The GHS had issued a statement denying that there was any such “massaging” of death figures. A zoom meeting was subsequently convened by both parties, where the Service sought to clarify its position.
OccupyGhana says it “vehemently disagreed” with, and still “questions” the science behind the GHS’ claim [that] GHS was “verifying the ‘epidemiological condition’ of [those who had died] “from COVID-19.”
In the opinion of OccupyGhana,“this terminology caused “confusion”, since “the verification team in Accra was not doing any retesting or post mortems”. Simply put, there was “nothing to verify, outside a simple phone call to the people on the ground!”
OccupyGhana stated that it still considers “the excuse of a delay in releasing test results, due to the so-called “verification”, unacceptable and untenable and provides “grounds to OccupyGhana’s expressed suspicion. These delays erode public confidence in the GHS’ data.”
In fact, according to OccupyGhana, it was “entirely possible” that, had “the full information” been made available, “the President’s decision” [to ease the knock-down] and “public reaction” [to it] “would have been different.”
Other questions raised by OccupyGhana at the meeting included: Is it Government policy to head for ‘herd immunity’? Why are ambulances not responding to the several callers? Why is there so much delay in releasing test results? Why has contact tracing reduced? Why is there a shortage of Personal Protection Equipment (PPE)? [Is it not a fact] that the holding and treatment centres in the Greater Accra and Ashanti Regions (the two epicentres) are full?
On ‘herd immunity’, OccupyGhana was “assured that this was not the Government’s intention.”
With regard to Ambulance Response, the
GHS said “they did not consider this to be within their remit”. OccupyGhana expressed concern that the delays “could be due to not enough ambulances having been assigned for COVID-19 related use.” Again, OccupyGhana was assured at the meeting that its “concerns would be addressed.” OccupyGhana commented: “We will continue to monitor the situation”.
On the issue of delays in releasing test results, the GHS had earlier claimed that it took 48 hours for most results to be released. But OccupyGhana did not accept the accuracy of that statement. “As was shown at the meeting, currently, some results take as much as seven days. Sometimes it takes much longer to receive results.”
OccupyGhana explained: “We, therefore, raised further questions on whether the testing centres are optimised to perform? Are all the testing centres running, and if not, why? Do the testing centres have data entry issues?
“Do the sample collection facilities adequately fill the case forms that accompany all the samples? Is there a high number of mislabelling?
“Ultimately, the meeting conceded that there are indeed delays and assured us that a lot was being done to address that. For instance, a barcode labelling system, with electronic transmission of test results through the ‘SORMAS app’ has been introduced. We will continue to watch this space since reducing the delay in getting test results will reduce anxiety among those who have tested, and then dovetail into the discharge strategy, so that patients are discharged in good time to make room for others.”
On Reduced Contact Tracing, Occupy Ghana was informed that “Ghana is no longer doing the enhanced contact tracing that characterised the lock-down, and that the mass contact tracing team has been disbanded.”
OccupyGhana declared: “We disagree, strongly. At the end of the lock down on 19 April 2020, Ghana had 1,042 positive cases. Currently, we have a total of 13,717 positive cases of which 3,558 are active.
“We [therefore] find this new policy bizarre and counter-intuitive. We know enhanced tracing has financial implications, but it beggars belief that [it] would be discontinued, when the daily number of new positive cases is increasing. Early detection and treatment are critical to preventing severe and critical cases. We forcefully expressed these concerns and have been assured that they will be addressed. We will continue to advocate for and demand a return to enhanced tracing.”
With regard to Data Sanctity, OccupyGhana maintained that “we also pointed out, and … the Government COVID-19 team admitted, [that] several of the deaths then not included in the national total, had occurred some two to three weeks before the President recently further eased restrictions.
“To us, that meant that as at the time the President was taking that decision and announcing it, both he and Ghanaians had been denied the full complement of the data and the true picture. It is entirely possible that had the full information been made available, the President’s decision and public reaction would have been different.”
Delays eroded public confidence in the GHS’ data, OccupyGhana said. “e were assured that the problem had been resolved and that there would be more real-time updates.”
Long may such reasoned, objective discussions take place. We thank our stars that when such a terrible pandemic descended upon us, we had groups with the intellectual depth, both within and outside the public service, to agree to let the science do the talking.
Source: Ghanaian Times
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
