Features
Innovative business strategies to tackle Ghana’s growing plastic menace
Plastic waste
This time of the year has always been a nightmare for Mavis Adjare.
Seasonal floods have been disruptive for the 45-year-old who makes her living collecting plastic waste and selling it to recyclers.
This year that has changed. Mavis picks 100 kilogramme bags of plastic waste easily at the confluence of the Kpeshieriver and the Atlantic Ocean.
Until mid-2022, the mother of three says, the onset of rain or hot weather threatened her livelihood and the future of her children. Mavis used to comb lorry stations and Accra suburbs -Tseaddo and Teshie – for plastic waste. Now she picks the plastics with ease.
“All I see is plastic waste of different shades, colours and sizes, swimming through the Kpeshie Lagoon into the sea,” Mavis says with joy.
The task of clearing the vast amounts of plastics and other waste that wash onto beaches here has been a major concern for operators of some of Accra’s most popular leisure facilities – theLabadi Beach Hotel and the Labomah Beach – located along the shore.
The waste, 80 per cent of it plastic, is often collected and set ablaze at the shore- a major worry for the Environmental Protection Agency (EPA), which says the practice is a growing source of air pollution in Ghana’s capital. The Kpeshie Lagoon is just one of the many lagoons along Ghana’s 550-kilometer coast through which tonnes of waste plastic leaks into the sea.
Nine per cent of the nearly one million metric tonnes of plastic waste generated in Ghana annually leaks into the ocean, according to the Ministry of Environment, Science, Technology and Innovation (MESTI). It leaks because so much of Ghana’s plastic waste – nearly 90 per cent – is not properly disposed, clogging up stormwater drains, rivers, and streams and ending up in the oceans, according to a 2020 report by the World Bank.
Many collectors, including Mavis, have joined associations that coordinate their activities to turn ‘waste’ to cash to enhance their livelihoods.
But plastics in the oceans and rivers are impossible for collectors to reach, meaning they miss out on income. They also miss out on income when plastics are burned.
Elvis Oppong, president of the Plastic Waste Collectors Association, says only 20 per cent of plastic bottles and 70 per cent of water sachets are retrieved by the Association.
“Due to lack of space, the majority of the bottle plastics waste are burnt while others go into the marine bodies,” Oppong says.
Plastic waste is now a major global problem. A recent analysis by charity Tearfund found that plastic waste is spiraling out of control across Africa.
It predicts that Africans will discard 116 million tonnes of waste annually by 2060 – a six fold increase from 2019. This is driven by demand for plastic within sub-Saharan Africa.
Plastic waste destroys drainage systems and adds to air pollution but it also threatens food supplies. It has killed so much fish and sea life that many fisheries are on the brink of collapse.
The United Nation Environmental Programme estimates that Ghana’s contribution to global marine debris is as much as 260,000 metric tonnes every year, or one to three per cent of the global total.
UNESCO’s International Oceanography Commission pegs plastic and micro plastics in the ocean at about 50-75 trillion pieces.
The yearly economic costs of plastic in the ocean are estimated to be between $US6-19 billion globally.
A new pilot project launched here in Kpeshie seeks to help solve the problem. River recycle, a Finland-based organisation, is working to remove plastic waste from the world’s waterways while enabling the most affected communities to prosper in a circular economy.
In January 2022, the company and its partners – Beach Clean Up Ghana Limited and Ambitious Africa – began collecting plastic waste from the Kpeshie Lagoon.
The organisation created a ‘trash boom’ — a floating barge stretched across a river – to capture plastic waste as the currents take it downstream. The boom consists of floats made from standard plastic piping, attached to wire mesh barriers that resemble fencing.
The mesh barrier extends into the water to capture pieces of plastic floating below the surface. It is anchored by ropes to the bank of the river.
Mr John Adelegan, who leads the implementation, explains that every river is unique. The team must first gather information to specifically design the plastic recovery system for this river. There have been setbacks – the system was damaged by large floating logs and stumps – but the team redesigned it and has seen improved results.
The changes include the use of steel piles and concrete blocks to make the system more resistant to erosion, high-density polythylene pipe instead of polyvinyl chloride and a second floater to ensure float even if one floater is damaged,” Mr Adelegan explains.
For the first three months, the system collected 30 tonnes of low value (single use) plastics and polyethylene terephthalate (PET). The low value plastics are recycled into boards, which are used to produce furniture, a substitute for wood while the PET is shredded into flakes for export.
With a broad smile, MrAdelegan says already two leading beverage companies have placed orders to buy plastic boards for that.
Finding alternatives for discarded plastic is becoming crucial in countries like Ghana. A visit to communities like Kpong land fill site, Agbobloshie, Mamprobi, Kanashie, Dansoman, Adentan and Jamestown that are becoming overwhelmed with plastic waste makes it obvious how much of a burden it is becoming.
Experts in waste management and environment protection applaud recycling efforts such as the one in Kpeshie. Mr Henrique Pacini, Economic Affairs Officer at the United Nations Conference on Trade and Development, says embracing the concept of “circularity” – where resources, particularly plastics, are reused and recycled repeatedly – will help fast track development in lower income countries like Ghana.
According to Dr Henry K. Kokofu, Executive Director of the Environmental Protection Agency, the revised policy will focus on prevention and other innovative strategies, including issuing producers who package products in plastic with unique codes, which they will be required to retrieve or face sanctions.
DrKokufo rules out a total ban of single used plastics saying it will be too big a burden on Ghanaian companies and the economy.
The massive work of cleaning plastics from the ocean is not on the agenda for now but at least for people like Mavis and those living around the Kpeshie Lagoon River recyle’s efforts offer relief from the seasonal onslaught of plastic waste and a hope for a cleaner environment for her children. –GNA
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
