Features
The wahala of Sikaman MPs (1)
The arrival of the MP is an occasion
Some parliamentarians are regretting their MP status, because they find it difficult to visit their hometowns in broad- daylight. When they were nobodies, they spent every weekend at home, savouring the best palm wine somewhere in the corner, rendez- vousing with old-time girlfriends and reporting back to work on Monday with a hangover.
Today, when they visit home, they normally do so under the cover of darkness. It has nothing to do with security. Neither has it to do with the dregs of palm wine. It all borders on financial strategy.
The problem is that the folks back home see their MP as a bag of money. He is regarded as the only person who can solve their school fees problems, settle the funeral bills, offer free palm wine and pay for tobacco snuff so that the nostrils of the old folks can be sufficiently cleared noisily every dawn.
So the MP’s arrival in the village is an occasion in itself. He must be welcomed with drumming and dancing. The latest dance styles must be released in honour of the son of the town, the honourable of honourables, okatakyie MP, Nana-o- Nana!
A mini-durbar can even be organised post-haste in his honour and he would be expected to deliver a speech. If he has no prepared speech, he must all the same make an address extempore, like J.J. Rawlings.
Such a speech will be expected to be a sequel to the campaign promises, an extension to the good things promised on the political platform some one-and-half years ago. The MP had indeed brought himself; nobody asked him to come.
The master of ceremonies who is likely to be the town crier also known as gong-gong beater, will officiate. The town criers are noted for their alcoholic licence, their caustic tongue and their long memory. They can recall events, dates, speeches and resolutions. Most importantly, they can embarrass.
A typical gong beater is sure to take a quarter-size of ‘yayaaya’ before delivering his welcome address.
“Keep quiet, keep quiet!” he’d begin.” If I hear you talking. I’ll hit your buttocks with my coconut head.” That is enough to bring more mirth and noise than the man wanted to curb. Finally, a measure of silence will be maintained.
“We welcome our illustrious son back in our midst. We are all happy that he has realised that he cannot hide forever. Your hometown is your hometown. We acknowledge his busy schedule, but we also expect him to be among us to propel our spirits to heights unimaginable.
“We politely remind our son of the promises he made to us for which we exercised the power of our gonti (thumb) in his favour. The promises need to be fulfilled. Look at my moustache, it is overgrown. When a man’s moustache outgrows his upper-lip, it means he is overdue for poverty alleviation.
“We would not take the words out of the mouth of our dear son. May be the poverty alleviation fund is in his briefcase, who knows?”
At this juncture the entire crowd will be thrown into pandemonium. Different interpretations would be given to the briefcase palaver and speculations would be rife as to the contents of the magical briefcase.
At least one person in the crowd will volunteer the information that he actually ‘peeped’ into the briefcase when the honourable MP opened it to get a receipt he was looking for. It was full of Sikaman dollars.
The MP knows that the occasion is not auspicious for a long address. The people have grown wiser and are not impressed with long speeches and grandiloquence. What they want is money to buy mahogany bitters to cure their kooko.
“Ladies and gentleman, I’m glad to be with my kith and kin once again. My schedule doesn’t allow me to come home every weekend as I used to do. I must admit that I miss the weekly palm wine I used to have in times past.
“Nananom, ladies and gentlemen, the promises I’ve made are meant to be fulfilled. In fact, that is why I’m here today.”
The uproar must surely be deafening. The man had indeed arrived. He has brought the money to transform Owuokrom overnight. The excitement ends up in drumming and dancing.
The MP is quickly whisked to the venue of an outdooring. He donates to the couple. A funeral is around the corner and he is promptly made the chairman of the occasion. He donates heavily.
“Honourable,” an oldman will stop him in his tracks. “Don’t you recognise me? I held your legs when you were circumcised 35 years ago. When I saw your car coming I felt proud. I’m your uncle Kofi Badu.”
The MP looks at the oldman. None of his uncles is called Kofi Badu. He knows the oldman wants something for his afternoon and dashes him GH¢20, 000. The palm wine and snuff. The man is overjoyed and breaks into a native dance.
The MP must now run away. The briefcase is almost empty. Yet he has not remitted his old man and old woman, He does so in a flash and the next minute he is speeding towards Accra. “These people, they’ll kill me-o,” he will say to himself.
This article was first published on Saturday, July 13, 2001
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah