Features
Political interference is destroying our chieftaincy institution!
The Chieftaincy institution in Ghana is a system that structures and regulates the activity of local chieftains in the Ghanaian society and the state. It is one of the most respected and enduring traditional institutions in Ghana which has displayed a remarkable resilience from pre-colonial through colonial to post-colonial regimes.
In the past, the role of the chief was to lead the people in a war to defend, protect and extend their territories. The modern role is to combat poverty and other social ills, illiteracy, ignorance, environmental degradation and depletion of resources. These days, chiefs are under pressure to achieve good governance in their traditional areas and are challenged to integrate tradition and modernity, a process about which there is a considerable debate.
THE 1992 CONSTITUTION AND CHIEFTAINCY INSTITUTION
In accordance with Article 271 of the 1992 Constitution and Section 1 of the Chieftaincy Act 759, the National House of Chiefs is the umbrella body that regulates the activities of chiefs in this country. The House consist of five paramount chiefs from each region elected by the Regional House of Chiefs constituted in the various regions in the country. Prior to the creation of six new regions, the total membership of the National House of Chiefs stood at 50. This number is likely to increase with the creation of additional regions in the country.
The role of the chieftaincy institution in the national development as enshrined in the constitution is basically peacekeeping, peace enforcement, peacemaking and peacebuilding. It, therefore, presupposes that peace in general in pre-colonial era, was manifested in the functions of the institution in general and the chief in particular.
CHIEFTAINCY INSTITUTION LOSING RESPECT
Studies have shown that the once revered chieftaincy institution in Ghana has taken a nose dive with persistent conflicts which tend to tear the institution apart. The majority of these conflicts have been concentrated in northern part of the country, which have resulted in violent clashes leading to loss of lives and destruction of property. Notable areas in the north where chieftaincy conflicts have taken major toll on their economies include, Dagbon, Bawku, Bimbilla, Bolga and Bole.
It is also a fact that beyond the contest among royals, chieftaincy conflicts involve other actors such as politicians who use their influence on the people for political power. Politicians and youth groups have all influenced and manipulated chieftaincy conflicts for their own selfish motives. People not related to the chieftaincy contest and, therefore, have nothing to do with the chieftaincy matters sometimes take active interest in some of these conflicts and become embroiled in the escalation of the violence. Candidates for chieftaincy positions rely on the support of local and national political leaders to help them achieve their powers over traditional areas. Their association with the chiefs in the conflicts often comes with a cost.
ROLE OF NPP, NDC IN CHIEFTAINCY CONFLICT
The two main political parties in this country, the ruling New Patriotic Party (NPP) and the opposition National Democratic Congress (NDC), have been identified as major actors in some of these chieftaincy conflicts in the country. It is also important to note that businessmen aligned to these two major parties use their wealth to sponsor some of these conflicts so that they eventually recoup the benefits when their favourite party comes to power.
If these politicians and businessmen will free themselves from fanning these chieftaincy conflicts, the institution will bounce back and regain its former glories as a profound body ready to provide that leadership role to the people.
DRAMA SURROUNDING INSTALLATION OF GA MANTSE
Another interesting development in the Ga State, is the drama surrounding the installation of a Ga Mantse. This particular case has seen a back and forward approach from the High Court to the Supreme Court, which is the final arbiter of the case. So far, there have been three High Court rulings concerning this Ga Chieftaincy issue involving Nii Adama Latse II and Dr Kelvin Tackie, over who is the legitimate occupant of the Ga Mantse stool.
The recent ruling by the Supreme Court was that the various high courts which heard the matter lacked the jurisdiction to adjudicate cases involving chieftaincy and that, the judges should have declined jurisdiction when the matter was brought before them for determination. The five-member bench, therefore, annulled the ruling of Justice Naa Adoley Azu on whose decision the two other judges, Justice Gifty Dekyem and Justice Nicholas Abodakpi also made in their determination of the case.
GOVERNMENT INTERFERENCE IN CHIEFTAINCY MATTERS
It is a fact that government after government continues to either back or influence the installation of chiefs in the Ga state, making sure that their favourites are selected to occupy the stool even though they are not yet qualified for the throne. We have experienced that in many of the past regimes and this does not augur well for development. It rather polarizes the people and stalls development and progress.
In order to make the chieftaincy institution sacred and well respected, it is important for ruling governments not to involve themselves in the day to day activities of chiefs who are development agents in their various localities. They can only be consulted to facilitate development among people and under no circumstance should chiefs be allowed to play active roles in politics. The constitution has made it clear that chiefs who are interested in doing politics must abdicate the throne before wearing the political colour.
Currently the government has imposed a dusk to dawn curfew on the Bawku municipality and its environs in the Upper East Region following renewed chieftaincy dispute in the area. It has placed a total ban on all persons in the area from carrying arms and ammunition or any offensive weapons. There were gun shots in the Bawku township on Tuesday night of November 23, 2021, resulting in heightened tension. The incident is said to be linked to a planned performance of a “Bawku Chief’s” funeral who died 41 years ago.
SOLUTION TO CHIEFTAINCY CONFLICTS
In resolving chieftaincy disputes, conflicts and stopping their politicization, the various houses of chiefs should be empowered and be the only institution for handling chieftaincy issues. Besides, there is the need to codify the lines of succession of chiefs in our country. Sanctions must also be applied to politicians and other influential personalities who interfere in the chieftaincy institution.
The government must strengthen our chieftaincy institution by providing it with the needed support and resources to serve as agents of change in their localities rather infiltrating into their ranks to divide them and the people. It is equally important for the people to respect that sacred institution and not to allow themselves by politicians and businessmen to use them as guinea pigs while their children are confined in the comfort of their homes enjoying. When you die for the sake of chieftaincy dispute and conflict, you die for nothing and, therefore, you need to reject any move by politicians and businessmen to fight chieftaincy battles with no basis and relevance.
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By Charles Neequaye
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah