Features
Are the police shirking the pragmatic responsibilities instituted by the IGP?
Inspector General of Police, Dr. George Akuffo Dampare
When the current Inspector General of Police, Dr. George Akuffo Dampare was appointed and confirmed by the government of Nana Addo Dankwa Akufo-Addo on August 1, 2021, many were those who heaved a sigh of relief and were full of praise and joy because they were of a firm conviction that the old order that had contributed to the low morale and sunken image of the Ghana Police Service (GPS), would be a thing of the past.
THE SUNKEN IMAGE OF THE POLICE IN THE PAST
Before then, the service had virtually been associated with all kinds of malpractices and fraudulent activities as well as certain illegalities among a section of officers that gave the entire police service a bad name. Bribery and corruption among some recalcitrant police officers were common, with entire discipline at the lowest ebb. However, with the introduction of this young hardworking and ‘no nonsense’ police officer at the helm of affairs, the image of the service appears to be changing gradually.
The 52-year-old police officer who is a chartered accountant with a very rich experience in policing and educational background, was the youngest IGP to be appointed under the Fourth Republic and the eight youngest since Ghana gained independence in 1957. During his over 30 years as a police officer, Dr. Dampare, has made significant contributions to policing in Ghana and beyond. He has indeed, used his vast experience to change the face of the entire police service in the country and introduced far-reaching and pragmatic policies to enhance the image and to instill discipline within the Ghana Police Service.
MAINTAINING DISCIPLINE AMONG POLICE OFFICERS BY IGP
No wonder, shortly after he had assumed office, a number of police officers who were found to have been involved in various forms of illegalities were interdicted and put under investigations. He put in place pragmatic steps to curb misconduct behaviour and warned that he would not hesitate to punish miscreant officers whose actions oppress the public to lose confidence in the Ghana Police Service. Hear him in a speech when he addressed a durbar of police officers and civilians in the past; “We want to give you assurance that in our quest to become a world class police institution, we have no reason not to put up our game and make sure that we leave all the things that are unprofessional, unethical and inhuman that set us against the public behind so that at the end of the day, we would be out there to be appreciated with the public having confidence in us.”
I do not intend to bore my readers and patrons with the achievements of the IGP during his less than one year in office for lack of space and also not to deviate from the topic I have chosen to write on. My focus is on how some misguided police officers are misconducting themselves, thus lowering the hard earned reputation the Police Service had carved for itself.
DEALING WITH THE MISCREANTS WITHIN THE POLICE SERVICE
Indeed, in most organisations and institutions, there are few bad nuts and miscreants who do not want to conform to order or the status quo of the places in which they served. Their main intention is to engage in negative activities to soil the image and reputation of their institutions and give them bad names. Such is the case of the Ghana Police Service currently, in which some officers are doing things contrarily to what pertains in their establishment.
Recently, there was a negative development in which the police have been accused of arbitrary using brute force against defenseless students of the Kumasi Islamic Senior High School (SHS). The news of that incident which went public on social media and other traditional media outlets, indicated that about 25 students of the SHS were hospitalised after the police allegedly opened tear gas on them while they were protesting against frequent road crashes of pedestrians in front of the school. The victims were said to be part of a group of students who blocked the Abrepo Junction-Barekese road during the protest.
THE NASTY INCIDENT AT KUMASI ISLAMIC SHS
The angry students had massed up on the road in protest, as they called for the construction of speed ramps on that stretch of the road. So far, we are being told that the affected students had been discharged and calm has been restored on the school campus, making way for academic activities to proceed.
The IGP in his usual reactive manner, has interdicted some officers for their roles in the disturbance. The officers were said to be part of the team said to have video-taped the clash. They consist of a Chief Inspector and two corporals. He warned that any personnel found culpable would be dealt with, according to law. He said the Police Administration would ensure that professionalism was upheld by the service.
INVESTIGATIONS INTO THE VIOLENCE
“Whatever happened in terms of policing aspect of it, we are going to look into it and take all actions that needs to be taken to ensure that at the end of the day, the right thing is done. We will ensure professionalism is deepened in a way that will not put the life of anybody at risk because as police, we are here to protect life and property and if we cannot do that, then we might fail in our mandate, and it is something that we don’t want to do.” Already, the police have admitted that a better approach to tackling the riot at the school could have been employed.
We are informed that the acting Ashanti Regional Police Commander and two other senior officers have been interdicted to pave the way for a smooth investigation into the clash. Parliament has taken a serious view of the matter and the Speaker has directed the Select Committee on Defense and Interior to probe into the matter.
Another nasty incident was recorded in Accra recently, in which the police were reported to have clashed with some youth group calling itself “Arise Ghana” who were demonstrating against the hike in fuel prices and the harsh economic condition by the Akufo-Addo/Bawumiah-led administration. A number of casualties including some police officers were recorded in that demonstration.
LACK OF KNOWLEDGE IN CROWD CONTROL AND MANAGEMENT
The circumstances surrounding those incidents amply demonstrated that either the police are not in tune with crowd management or they intentionally ignored or flouted the processes in handling these demonstrations, particularly that of the students’ demonstration. Their role in crowd management is to prevent crime and gather intelligence by patrolling the area and ensuring the safety of both participants and non-participants. Controlling an unruly crowd demands preparations, flexibility and resoluteness.
Security experts have made it clear that whether it is for a festival, concert, sporting competition or a conference, crowd management is critical factor that keeps your event safe. According to them a large number of people gathering at the same one place, creates high risk that can end up with serious consequences if it is not controlled properly.
I do not intend to tell the IGP what he should do because I am not a security expert but from my little observation, some of his men may need some form of training in crowd control and management to prepare them adequately to handle such situations. We are in an era where demonstration has become a norm and that has been enshrined in our statute books and, therefore, no one including the police administration can deny such lawful arrangements, provided they are peaceful in nature. However, some peaceful demonstrations at times can turn violent and the police must be ready to handle such situations in a more civil and peaceful manner. Demonstrations are indeed, lawful but they should be conducted within the confines of the laws of this country and this, Ghanaians must know and strictly abide by the laws.
IGP AND THE TASK AHEAD OF HIM
Knowing the pedigree of the IGP and his vast knowledge and experience in crime related issues including how some of these violent demonstrations are handled, I am of the conviction that he will rise up to the task of ensuring that the right processes are adopted and followed to protect lives and property as well as maintaining peace and security which are prerequisites in our dear country. We must also build enough confidence in our security apparatus, especially the police service and keep them entirely off politics as much as possible to enable them to stand the test of time. Having said this, it is my firm belief that the alleged culprits of the Kumasi Islamic SHS incident will be thoroughly interrogated and those found culpable are brought to book.
BY CHARLES NEEQUAYE
Contact email/WhatsApp of author:
0277753946/0248933366
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
