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Asantehene hits nail right on the head …coups should remind African leaders to manage their economies better

A coup d’etat or simply a coup is an illegal and overt attempt by the military or other govern­ment elites to unseat the incumbent leader by force while a self-coup is when a leader, having come to power through legal means tries to perpetu­ate himself or stay in power through illegal means.

Simply put, it is a sudden violent overthrow of an existing government by a small group.

Factors that necessitate such sudden take-overs either by military or civil society in a country include bad and poor leadership, economic hardships, lack of effective gover­nance, bribery and corruption among leaders and other appointees, amass­ing wealth at the expense of the citizens, selfishness, nepotism, graft, dishonesty among other bad deeds by government in power.

MILITARY UPRISINGS

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In recent times, West Africa has been rocked by military uprisings. Within the past three years, soldiers have overthrown the presidents of Mali (August 2020 and May 2021), Guinea (September 2021) and Burkina Faso (January and September 2022).

That take-over in oil rich Gabon is the latest in a string of coups that have taken place in recent years. Before the Gabonese coup, Niger President Mohammed Bazoum who was elected two years ago in the first peaceful, democratic transfer of power since independence in 1960, was ousted on July 26, 2023 by his own presidential guard.

Currently Niger is facing severe sanctions from the Economic Commu­nity of West African States (ECOWAS) for the refusal of the coup leaders to reinstate the ousted President Bazoum.

The ECOWAS block has imposed financial sanctions on the coup leaders and the country, freezing all commercial and financial transactions between member states and Niger, one of the world’s poorest Sahelian nations.

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ASANTEHENE’S WISE COUNSEL­LING

I do not intend to delve deep into the various coups that have rocked the African continent within the past three years because that issue is already in the public domain since it has been fully publicised and ex­hausted by both the traditional and social media outlets.

My major concern is the powerful speech delivered by one of Gha­na’s eminent traditional rulers, the Asantehene Osei Tutu II, King of the Ashanti Kingdom, who tried to dissect some of the reasons behind these military take-overs in Africa and pro­fessed solutions to these problems so as to restore sanity on the continent.

Speaking at the St Andrews Africa Summit in Scotland during his recent State visit to that country, the Ashan­ti monarch highlighted the increasing occurrence of coups across the Afri­can continent as a wake-up call for African leaders to effectively manage their economies better.

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He noted that, better economic management could break the cycle of poverty and unemployment, provid­ing hope for the youth to stay and contribute to the continent’s devel­opment instead of seeking opportuni­ties abroad.

Hear the eminent Ashanti king who is noted for his frank and power­ful speeches targeted at economic development, especially in his own country, Ghana; “We have to do better in managing our economies to break the cycle of poverty and unem­ployment and give hope to our able youth to remain and work for the continent instead of seeking the least opportunity to escape for greener pastures elsewhere”.

INCESSANT COUPS IN AFRICA

“No African leader can sleep happy so far as there is an African boy willing to make the perilous journey of modern- day migration,” he em­phasised. Speaking at the backdrop of recent coups in several African countries including Gabon, Mali, Guinea, Chad and Niger and firmly condemning coups and rejecting them as viable solutions to Africa’s issues, the Asantehene urged African leaders to reflect on these events as indicators that something is amiss in the democratic experiment.

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He said these events prompt a critical evaluation of the democratic structures and constitutional arrange­ments within African state, reinforc­ing the need for effective reforms and governance.

“I do not think it signals rejec­tion of democracy as a system of governance but rather it brings into question the structures we have built in our democratic system, and that, I will suggest reinforces the ques­tions we have been raising about the constitutional arrangement of the democratic state,” he said.

INTROSPECTION BY AFRICAN LEADERS

Indeed, the Asantehene Otum­fuorOsei Tutu II, has hit the nail right on the head, and that should prick the conscience of leaders on the African continent to take introspec­tion about how they are managing their respective countries devoid of economic hardships by their peoples, corruption, graft and other negative factors that are encouraging military take-overs in order to restore sanity and transparency in their jurisdic­tions.

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It is a fact that when some of these leaders are seeking the mandates of the people to govern their countries, they will come ‘like a sheep in a wolf’s clothing’.

They behave like hypocrites who try to appear better than they are. After riding on the back of their peo­ple to the leadership positions, they then turn their backs on them and treat them likeanimals.

Nepotism and cronyism become their watchwords, trying to favor relatives, friends or associates, es­pecially giving them j obs and other financial favors. These are some of the challenges among African leaders that often open the doors for mili­tary take-overs.

FERTILE GROUND FOR COUPS

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The advice given by the Ashanti King to African leaders is indeed, timely because the continent has recently become a fertile ground for coups. The rapid manner in which these coups are happening, suggests that the leaders must sit up because their peoples are just tired of mis­rule.

This is a wakeup call for us in Gha­na and our leaders must be seen to be righting the wrongs because those factors that normally encourage up­rising are starring us in the face.

The corruption, economic hard­ships, nepotism, cronyism, graft, selfishness among other negative factors, are deeply rooted and en­trenched in our society. We always say that Ghana is a peaceful country and that nothing untoward will hap­pen to this country.

Yes, we do not want any uprising in this country since it is inimical to our progress. That is why our leaders must work tirelessly and assiduously to meet the people’s expectations in order to entrench the democratic principles in our country.

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A WORD TO OUR TRADITIONAL LEADERS

The Asantehene has laid bare the negative factors that bring about coups in Africa and that should serve as an eye-opener to all leaders on the continent.

If other traditional leaders in Gha­na should emulate this shining exam­ple by the Asantehene and be frank to speak their minds on issues on the global front and our local setting that will inure to Ghana’s develop­ment and progress, it will not be long to see our dear country treading the path of progress and success.

They have a wealth of knowledge and wisdom that can transform our dear nation. Coup is not the best option to adopt and follow in Africa because it can only lead to economic destruction and retard progress and therefore, our leaders must take note of that and put in place the best practices of governance to carry their peoples along.

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African leaders need to sit up and do the needful and not to expose themselves to the international com­munity for mockery.

Contact email/WhatsApp of author

ataani2000@yahoo.com

0277753946/0248933366

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By Charles Neequaye

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The Prophet part 4

Antobam woke up with a terri­ble headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.

He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.

“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”

“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whis­pers. Very soon it will be time, they seemed to be saying. This is an important day.”

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The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.

Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.

Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solu­tion.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.

“Please take your seats, and start talking to the great one about what­ever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.

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“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”

Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Anto­bam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”

Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”

“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.

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And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”

“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the er­rands you have mentioned.

And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.

Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had re­gained them, to the delight of their partners.

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As he had promised, Antobam preached for only 30 minutes, ex­horting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.

After another round of prais­es during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quick­ly formed at the desk.

Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.

They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings ac­counts.

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They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.

If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yester­day.

You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”

The two friends started counting, as Osofo Antobam gave his clients his directions for solving their prob­lems. On quite a few occasions he closed his eyes as if he was receiv­ing direction from above on what to do.

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But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solu­tions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.

By Ekow de Heer

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The issue of spiritual father in our churches

 A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.

He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?

Does it mean in such an instance, he is going to curtail his education? This is a wor­rying trend in a lot of church­es where the pastors use this notion of spiritual father to manipulate members espe­cially the youth.

Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.

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Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.

This spiritual father con­cept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timo­thy 1:2 as a Spiritual Father.

In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes prob­lematic when it is being exe­cuted by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.

I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.

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One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.

A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are be­ing made to see their pastors almost like their Jesus.

These pastors have man­aged to make their congre­gants so loyal to them and to believe in them so much that it is terrifying, as a parent.

The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustra­tion and anger.

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We cannot look on uncon­cerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a cer­tain amount of regulation in order to bring some sanity in religious practices.

I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitu­tion but given the way things are going, a bit of regulation will not be out of place.

Disgusting stuff are being attributed to some men of God. There are cases of ma­nipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.

Christianity is gradually losing its attractiveness as a result of the negative report­age resulting from disgusting stuff happening in Christian circles. The way some pas­tors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.

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By Laud Kissi-Mensah 

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