Fruitful Living
God is Just
Gavel
He is the Rock, His works are perfect, and all His ways are just. A faithful God who does no wrong, upright and just is He. – Deuteronomy 32:4
INTRODUCTION
Justice is a term used for what is right. Justice is one of God’s attributes and flows out of His holiness. Justice and righteousness are often used synonymously in the Bible. Since righteousness is the quality or character of being right or just, it is another attribute of God and incorporates both His justice and holiness.
We cannot begin to understand God’s justice unless we first understand sin. Sin is lawlessness (1 John 3:4) and iniquity (Daniel 9:4-5; Micah 2:1; James 3:6). It embodies everything contrary to God’s holy nature and is offensive to Him. Thus, sin is a crime against God, and justice demands a penalty of death and separation from Him for it (Romans 1:18-32; 2:5; 3:23). But God sent His Son, Jesus Christ to this earth to pay that penalty for us (Romans 5:8-11; 6:23) and made salvation available to all who believe in His name (John 1:12; 3:15-17; 20:31).
What then is Justice?
Just means “fair.” When something is morally and ethically sound, it’s just; justice stands for rule of law, absence of arbitrariness and a system of equal rights, freedoms and opportunities for all in society. In fact, Justice stands recognised as the first virtue or ideal or objective to be secured. In other words, Justice means securing and protecting of rights of all in a fair way. It stands for harmony among all the people, orderly living and securing of rights of all in a just and fair way.
God’s Justice is manifested through the death of Jesus
Justice is a limited commodity in our world. Everywhere we look, we find suffering and death. The world seems to the natural mind a cosmic accident, a grand lottery we all eventually lose. But this is not reality. The reality is a righteous Father, a forgiving Saviour, and a life-giving Spirit. The reality is a God who is just.
In our society, whenever people are declared guilty of committing crime, they have to pay the penalty for what they did wrong. They usually go to prison and are held captive in prison until the penalty is paid or they are fined. The penalty of sin was too heavy that it took Jesus to die to rescue mankind from the penalty of death.
In the Old Testament, God decided that certain animals would die to pay the penalty for the sins of His people. By the deaths of those animals, called sacrifices, the people would be set free from being guilty for a little while, until the people did bad things again. This was only a temporary plan.
God had a better plan. He loves people so much that He came to earth Himself as a man named Jesus who lived a perfect life and died on the cross as the sacrifice for our sins. Jesus paid the penalty for sin that God’s justice demands. Jesus paid this penalty for us so that we would not have to do it nor would any animals ever be used to do it again!
What does it mean that God is just?
It means more than He is simply fair. It means He always does what is right and good toward all men. Likewise, although this is hard for many to accept, His sentencing of evil, unrepentant sinners to hell is also right and good.
A natural question that arises from this is, how then can a just God justify the unjust (as each of us are without Christ!)? The Bible answers this by reminding us through the Christian doctrine of justification and redemption. Through the work of Christ in atonement, justice is not violated but satisfied when God spares a sinner. His mercy does not forbid Him to exercise His justice, nor does His justice forbid Him to exercise His mercy. He is both fully merciful and fully just.
The justice of God is also demonstrated at the cross. As Jesus was crucified, the sins of the world were laid on Him (Isaiah 53:4–5), and Jesus’ death became the propitiation, or the satisfaction, of God’s justice: “God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness” – Romans 3:25. God could not just ignore sin; justice requires a penalty. To our eternal benefit, that penalty for sin fell on Jesus Christ: “It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus” -Romans 3:26.
In light of God’s other attributes of goodness, mercy, love and grace, there are some who might, in error, say that God is too kind to punish the ungodly. But to believe this means we dull the reality of his infinite, unchanging justice. God will have justice for sin, either from Christ’s atoning death or, for those who will not accept it, eternal wrath in hell.
“Let’s assume that all men are guilty of sin in the sight of God. From the mass of humanity, God sovereignly decides to give mercy to some of them. What do the rest get? They get justice. The saved get mercy and the unsaved get justice. Nobody gets injustice” –
God Will Bring Justice
Believers of God look forward to the day when the Lord returns and establishes true justice on the earth. Whatever the injustice in this world, God has promised, “I will repay” (Romans 12:19). A world pining for justice will finally see it administered when the King of Righteousness comes:
The Lord has promised to return and set things right. Truth will win in the end. In the meantime, we wait, and we do not lose hope: “The Lord is a God of justice; blessed are all those who wait for him” – Isaiah 30:18 (ESV). And we praise Him for His justice: “I will thank the LORD because He is just; I will sing praise to the name of the LORD Most High” – Psalm 7:17.
“I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war” – Revelation 19:11. This lesson gives assurance to all those who have been wronged that our God is a just God and, therefore, His mercy cannot rob His justice.
Prayer point
Please God, I don’t want to face Your justice for it is a fearful thing to fall into your hands – Hebrews 10:31. Let Your mercy be my portion and prepare me for a righteous life prepared for me through Jesus Christ my Lord.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail. com
Website: saltandlightministriesgh. org
By Dr. Joyce Aryee, the author
Fruitful Living
What Will Heaven Be Like?
Heaven is a place of hope
Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God.”
— Revelation 21:3
Introduction
As we journey through life, the thought of a future home with Jesus fills our hearts with peace and anticipation. Heaven is not just an abstract idea or a distant place, but it is God’s promised home for those who believe in Him. Today, we will explore what heaven will be like according to Scripture, how it intersects with the new earth, and why this promise is central to our faith.
1. Heaven: God’s Dwelling Place
Heaven is described as the central dwelling place of God, where He rules the universe from His throne. Although God is omnipresent, heaven is uniquely where His glory is most fully displayed. The Bible promises that when Christians die, they immediately go to heaven to be with Christ (Luke 23:43). However, this is not the final destination. One day, God will bring heaven down to earth, transforming the current heaven into what the Bible calls the “new heaven and new earth.”
This concept is revolutionary. While many imagine that heaven is a place where believers escape the troubles of the earth, the Bible reveals that God’s ultimate plan is to dwell with His people on a renewed earth. As Revelation 21:1 says, “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away.”
2. Heaven on Earth: The New Creation
God’s plan has always included not only redeeming humanity but also restoring creation. The fall of Adam and Eve affected not only mankind but the entire universe. However, God’s redemption plan extends to all of creation. Isaiah 65:17 promises, “See, I will create new heavens and a new earth.” This new earth will be free from sin, corruption, and death.
The future heaven, or new earth, will be a place where the glory of God is fully revealed. Jesus’ resurrection secured this future, as His victory over sin and death ensures that all of creation will be renewed. It will be a place of perfect fulfillment, joy, and peace—a world where God Himself will walk with His people once more, just as He did in the Garden of Eden.
3. The Throne of God: Reigning with Christ
In the present heaven, God’s throne is the central feature. Yet, when the new earth is created, His throne will be established there. Revelation 22:3 says, “The throne of God and of the Lamb will be in the city.” This means that the new earth will literally be “heaven on earth.”
Believers will reign with Christ in this new creation, reflecting the original purpose for humanity. In Genesis 1:28, God gave Adam and Eve dominion over the earth, and in the new earth, this dominion will be fully realised. Believers will serve God, not in tedious labour but in joyful, meaningful work. The Bible promises that we will reign with Him forever, ruling as His children in a perfect, restored world.
4. The Uniting of Heaven and Earth
A remarkable truth about the new heaven and new earth is that they will not be two separate realms. Instead, they will be united under Christ. Ephesians 1:10 describes God’s plan to “bring unity to all things in heaven and on earth under Christ.” This means that there will no longer be a division between the spiritual and physical realms.
Just as the curtain separating God from humanity was torn when Christ died, the barrier between heaven and earth will be removed in the new creation. The result will be one seamless universe, where God dwells among His people forever.
5. The Wonders of the Holy City: New Jerusalem
The Bible describes the New Jerusalem as a city of unparalleled beauty and glory. Revelation 21:2 reveals that the city will descend from heaven to earth, and it will be the capital of the new earth. This city is described as having gates that are always open and streets of pure gold. Revelation 21:24 says, “The nations will walk by its light, and the kings of the earth will bring their splendour into it.”
This implies that the new earth will have cultures, nations, and rulers—all redeemed and purified. The diversity of people and cultures on the new earth will reflect the creativity of God. All the best aspects of history, culture, and art will be restored and redeemed for God’s glory.
6. Life on the New Earth: Joy and Fulfillment
Life on the new earth will be anything but boring. Some people mistakenly believe that heaven will be a place of endless inactivity, but this is far from the truth. Revelation 22:3 tells us that “His servants will serve Him.” Our work in heaven will be fulfilling and without the curse of sin. We will use our talents and gifts to glorify God in everything we do, and our desires will perfectly align with His will.
The new earth will also be a place of feasting, fellowship, and joy. Matthew 8:11 promises that we will dine with Abraham, Isaac, and Jacob in the kingdom of heaven. The Bible often depicts heaven as a banquet, where we will enjoy food, drink, and celebration with Christ as the guest of honour.
We will also have the opportunity to continue learning, growing, and exploring God’s creation. The wonders of the new earth will be endless, as Ephesians 2:7 says, “in the coming ages He will show the immeasurable riches of His grace.” We will spend eternity discovering new aspects of God’s greatness and beauty.
7. The Restoration of Relationships and Creation
One of the most comforting promises of the new earth is the restoration of relationships. In heaven, all brokenness will be healed. There will be no more pain, sorrow, or death. God will wipe every tear from our eyes, and we will be reunited with loved ones who have also placed their faith in Christ. The relationships we experience in heaven will be free from sin and full of love, as we will know each other fully and perfectly in Christ.
Moreover, the new earth will see the restoration of creation itself. The Bible suggests that even animals will be present on the new earth. Isaiah 65:25 describes a world where “the wolf and the lamb will feed together.” This imagery points to a peace that extends to all of creation.
Conclusion
Heaven, as revealed in Scripture, is not a distant or abstract place. It is our true home, where we will dwell with God forever. The new heaven and new earth will be a place of unimaginable beauty, joy, and fulfillment. As we look forward to this future, we are reminded of God’s incredible love and grace. He desires to be with us, and His plan from the beginning has been to dwell among His people. Let us live in light of this hope, sharing the good news of the gospel and anticipating the day when heaven and earth are united under Christ.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh. org
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- By Dr Joyce Aryee, the author
Fruitful Living
National Chief Imam blesses Muslim Youth in Agriculture project
The National Chief Imam with Mr Mensah at his residence at Fadama
The National Chief Imam, Sheikh (Dr) Osman Nuhu Sharubutu, has urged Ghanaian Muslims to venture into agriculture in order to enhanced food security in the country.
The Chief Imam said this when the Managing Director of Sky Dolphin Limited, Wisdom Mensah, paid a courtesy call on him at his residence at Fadama, a suburb of Accra on Monday.
Mr Mensah presented a gift to the National Chief Imam in support of his planned anniversary of the birth of Prophet Muhammad (Maulid) which comes off today October 5 at Fadama.
The National Chief Imam asked for Allah’s blessing for the success of the Muslim Youth in Agriculture project.
Mr Mensah is supervising the Muslim Youth in Agriculture project, a partnership between the Muslim community and the Sky Dolphin Limited, which involves novel aquaponics project, a mixture of fish farming and crop farming, aimed at creating jobs for the teeming unemployed Muslim youth as well as vulnerable rural Muslim women.
The representatives of the Islamic Community on the Muslim Youth in Agriculture, aquaponics projects are Sheikh Mustapha Ibrahim, the founder and chairman of the Islamic Council for Development and Humanitarian Services in Ghana (ICODEHS) and Special Advisor to the National Chief Imam, Imam Mohammed Awal Alhassan, the Metropolitan Chief Imam of Takoradi and Greater Accra Chief Imam of the Dagomba Community, Sheikh Yusuf Farouk Alhassan Umar Yussifiya, the Imam of Yussifiya Mosque in Kumasi and Acting Chairman of the National Hilal Committee of Ghana and Alhaji Khuzaima Mohammed Osman, Eminent Member and Chairman of the Greater Accra Regional Peace Council of the National Peace Council of Ghana and Executive Secretary of the Tijjaniya
By Spectator Reporter
