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‘Machomen’ attack Queen mother?

Some “machomen” caused a stir when they attacked the queen mother of Adum-Afrancho in the Atwima Kwanwoma District of Ashanti Region and disrupted the celebration of her 94th birthday.

The men, allegedly stormed the palace, vandalised the main gate and charged into the bedroom of the queen mother and manhandled her after they had assaulted some of the people around.It all happened on Sunday, September 6, 2020 when the queen mother was getting ready to celebrate her birthday which coincided with the celebration of the Akwasidae, of the Asante kingdom.

Surprisingly, the ‘machomen’ were said to have capped their hostility by consuming the queen mother’s drinks for the celebration, and also made away with a sheep meant for sacrifice during the Akwasidae celebration.

Unit Committee Chairman for the area, Nana Sarfo Adjei Kantanka, confirmed the incident, saying the attacked persons were rushed to the hospital for treatment. 

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At a press conference held on Monday, September 7, 2020, the Unit Committee Chairman accused the chief of the community, Nana Osei Yaw, for being behind the attacks and said the residents since the incident were living in fear.

He, therefore, appealed to the Asantehene Otumfuo Osei Tutu II and President Nana Addo Dankwa Akufo-Addo to intercede to ensure that the lives of the inhabitants were protected.“What I can say is that President Akufo-Addo, we are pleading with you to come and help us. We are also pleading with Otumfuo, this is his father’s town, he should come to our aid.

I can’t sleep at home, because this guy rolls with ‘machomen’, he can come at any time,” he said.But, the chief of the town, denied ever hiring ‘machomen’ to cause any mayhem in the town.

 He explained that as a result of some chieftaincy dispute in the area, he had sent a letter to the Trede Police, two weeks earlier, informing them of the celebration of the Akwasidae.Nana Osei Yaw, indicated that the queen mother had no right to celebrate the Akwasidae once he is the chief who is supposed to organise it.

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He mentioned that the Trede Police contacted him of an earlier letter from one Yaw Antwi, son of Nana Yaa Agyeiwaa, in view of the Akwasidae and birthday celebration of the queen mother, claiming that there was no chief in the town. 

As part of the celebration, the chief said, Yaw Antwi had organised a military band to grace the occasion that Sunday. According to the chief, the police realised, following a preliminary investigation, that Yaw Antwi was trying to foment trouble, and as such, was arrested and detained at the police station on Saturday.

The chief said that on Sunday, he, together with some of his subjects, were given an escort by the police from Trede to the palace and that “I did not go there with any machomen.”He added that the police were there to the end of the Akwasidae and no one touched the old woman, whom he said was even, not the queen mother, but her daughter, Nana Ataa  Agyeiwaa.According to Nana Yaw Osei, he could not even slaughter the sheep for the Akwasidae rituals as the stool and other materials were nowhere to be found and as such he had reported a case of missing stools to the police.

He said no one consumed the drinks or took away the sheep of the old lady but “I rather handed over my sheep to the family because I could not use it for the rituals.”

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From Kingsley E.Hope, Kumasi

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 Ghana makes history with first female Vice President-elect, Prof. Naana Opoku-Agyeman

Prof Naana
Prof Naana

 Ghana has made history by electing its first female Vice President, Professor Jane Naana Opoku Agyeman. This milestone marks a signif­icant step forward for women’s represen­tation in Ghanaian politics.

This is also a testament to the progress Ghana has made in pro­moting gender equal­ity and women’s empow­erment which has the tendency to inspire future generations of wom­en to pursue careers in politics and public service.

President-elect John Mahama and Vice President elect Naana Jane Opoku Agyeman

This historic feat comes at a time that Ghana’s Parliament had passed the Affirmative Action and Gender Equity law which has been assented by the President, a legal document to demand gender parity in Ghana.

Currently, the agenda to increase women’s participation in political leadership is receiv­ing universal support through the Sustainable Development Goals (SDG) 5.5 which seeks to ensure women’s full and effective partic­ipation and equal opportunities for leadership, and at all levels of decision-making including political, economic and public life.

Prof Opoku- Agyemang and Children

Women’s representation in politi­cal decision making continues to increase but at a dragging pace, years after the Beijing Platform for Action, which remains the world’s most compre­hensive agenda for gender equality.

Globally, research by the United Nations Women (UN Women) estimates that men represent 77 per cent of parlia­mentarians, 82 per cent of government ministers, 93 per cent of heads of government and 94 per cent of heads of state.

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Today, it is possi­ble for one to name all of the current fe­male leaders within few minutes, which is why whenever a woman gets to the top of an organisa­tion or political par­ty, it makes global headlines.

Vice President -elect Naana Jane with some leadership of NDC

Since the nomina­tion of Prof Naana Jane Opoku-Agyeman as the running mate of NDC’s flag bear­er, many women groups have issued congratulatory messages with many women fan clubs springing up.

In order to pave way for women and girls to enter into politics in the near future, Ghana’s Vice Pres­ident-elect on Monday reaffirmed her commitment to inclusivity and empowerment and vowed to pave the way for others to succeed in her groundbreaking role.

She said her election as the first vice president in Ghana’s history was not about personal glory but it was about creating opportunity for all.

Prof Opoku-Agyeman said “I know this is a big responsibility, and I don’t intend to travel the journey by myself. You are all part of it. NDC is an inclusive party, and we are demonstrating it in many ways.

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President elect John Dramani Mahama and Prof Jane Naana Opoku-Agyemang exchanging pleasantries

“My job was to open the door and it does not end there, actual­ly, that is where the work begins. I will hold the door open. The method is holding the door open so other wish to travel that door is what I’m implying. It is not self-ag­grandising positing, it is a position that empowers others”, she said.

Prof Opoku-Agyeman called on all Ghanaian to contribute to the collective goal of improving collective growth particularly for the marginalized and vulnerable in society.

 By Jemima Esinam Kuatsinu

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Election 2024: ‘Men of God under siege as prophecies go wrong’

Periodic elections have always come along with spiritual twists and the lead up to this year’s presidential and parliamentary election in Ghana was no exception.

Prior to the polls on December 7, 2024, several men of God gave prophecies which either proposed a win or loss for either of the two leading contenders in this year’s race – Dr Mahamudu Bawumia of the New Patriotic Party (NPP) and John Dramani Mahama of the National Demo­cratic Congress (NDC).

However, following outcome of the election which gave an emphatic win for Mr Mahama who polled 6,328,397 represent­ing 56.55 per cent of the total votes cast, many Ghanaians have raised eyebrows over the genuineness of these ‘Men of God’.

Notable among those that prophesied a one-touch victory for Vice President and flagbear­er of the ruling New Patriotic Party (NPP), Dr Bawumia, were founder and leader of the Power Chapel Worldwide, Dr Victor Kusi Boateng.

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As far back in July 2024, during a church service, Dr Boateng predicted that Dr. Bawumia would be declared the winner on December 9, after the polls.

Others were Apostle Agyenim Boateng of the Peniel Outreach Ministries International, Prophet Azuka who dared doubters of Dr Bawumia’s win to burn his church to the ground should he lose and Prophet Kusi Appiah (Warrior prophet) of the Charis­matic Temple International Min­istry (CTIM) who went further to describe an attire Dr Bawumia and his running mate, Dr Mat­thew Opoku Prempeh, would wear for their inauguration on January 7, 2025.

On the other hand, Prophet Bernard Elbernard Nelson-Eshun, Head pastor of the Springs of Life Chapel International, Proph­et Nigel Gaisie of the Prophetic Hill Chapel, Rev. Isaac Owusu Bempah, founder and leader of Glorious Word Power Minis­try International and Prophet Emmanuel Badu Kobi, Glorious Wave Church International, prophesied a landslide win for John Dramani Mahama.

With an overwhelming win for the opposition NDC and John Dramani Mahama as presi­dent-elect at the end of polls as declared by the Chairperson of the Electoral Commission (EC), Mrs Jean Mensah, some pastors who predicted a loss for Mr Ma­hama have spoken.

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Rev. Kusi Boateng, delivering a sermon last Sunday, December during church service insisted he saw and prophesied right.

“I saw right, I heard right but the opposite has happened and there is nothing I can do. I will not blame God and this will not stop me from prophesying be­cause God never gets it wrong. If there is any mistake, I made the mistake,” he said.

For Evangelist Patricia Asiedua, popularly known as Nana Agradaa who is General Overseer of the Heaven Way Chapel who swore a win for Dr Bawumia, claiming to return to fetishism if Mr Mahama wins, reacting to the turn of events said, Dr Bawumia’s loss was as a result of disobedience.

“I saw clearly that NPP has won the elections and I was in­structed to openly declare it but there was a direction that from the time of the prophecy till the election results are declared, Dr Bawumia should always wear white and change the slogan from “It is possible” to “It is possible to win” among other spiritual instructions to be per­formed to support fulfillment.

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However, these instructions to the party were not obeyed leading to their loss,” she said in a media interview amidst wild jubilation with her church members last Sunday following Mr Mahama’s win of the 2024 elections.

The question remains though that are electoral prophecies re­ally from God or they are borne out of one’s love and affinity to parties involved?

 By Abigail Annoh

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