Features
Marriage palaver – Part 2
Sikaman is always a hot ground for the bachelor who has to sweep his own room, fetch his own water, clean the bathroom, clean the dishes, and of course cook his own banku.
But cooking for instance, does not present much of a problem since the bachelor can forever procure food in the form of Hausa koko, koose, waakye, kenkey and shito, as well as roasted groundnuts from sellers who are constantly playing hide-and-seek with AMA authorities.
The typical bachelor who becomes an incorrigible patron of wayside food peddlers is normally malnourished due to obvious reasons.
Apart from the fact that most food sellers do not give a damn about quality, it may also happen that in the locality of the bachelor, there are only kenkey sellers.
For eight years running, the bachelor devours kenkey in all its forms and ramifications: kenkey and shito, mashed kenkey with sugar, fermented kenkey (a favourite of alcoholics), and kenkey with pear. The dessert is usually iced water.
If the bachelor’s mother does not take pains to visit him once a fortnight to prepare him ‘home food,’ then of course he will sooner or later die of ‘kenkeymatics,’ which is a disease that attacks bachelors in the Accra Metropolitan Area.
Some bachelors, however, run their home like a pseudo-marriage enterprise. The bachelor has a girl-friend who comes and goes as and when her services are needed. She often spends the night if there is no risk of an earthquake resulting from the clash of rivals.
BACHELOR
However, it become rather expensive running a bachelor home with a commuter girl-friend who must be paid fat allowances for cooking, washing, dancing, sleeping and of course, romance. And if you refuse to provide her with a full-shoe, full-dress, full-chicken and full-jelly curls during X’mas, you’ll never see her tail again except in your dreams.
As it were, it is better to get married because a wife does not disappear just because you cannot afford the ‘fullness’ of everything. Marriage is, therefore, the ideal thing, but how many bachelors can afford to marry without going bankrupt?
In some parts of Northern Ghana for instance, if you don’t have four cows it means you can always be assured of dying a bachelor-boy. This is rather unfair to those who do not rear cows and therefore have to purchase four cows with hard cash before getting a wife who will start misbehaving the next day.
In spite of the problematic nature of Sikaman marriages, research has always indicated that married people live longer than their unmarried counterparts.
The reason is quite simple. Married life is the most ideal for an adult. In marriage, contrary to most opinions, one is more relaxed, has time to pursue ambitions, and eats balanced diet and much more. Married people are always disciplined and responsible and are rewarded accordingly.
It is, therefore, rather unfortunate that certain marriages are more disastrous than ‘bachelorships’ or ‘spinsterships.’
The process of getting married itself is a time-consuming venture, and is not achieved in a single day. It starts with courtship which is the beginning and, therefore, the sweetest part of it.
Boy and girl are usually encased in a dreamland savouring love for each other. Some girls so admire their tall handsome boy- friends that they keep worshipping them and forget about God.
Some boys also bow to girls who wear spectacles. And both parties want to put up the best of impressions. Hot-tempers are regulated with safety valves; the best clothes are worn during dates, and the daintiest of manners are exhibited.
During this period, the males miraculously have an inexhaustible supply of cash and the females are also poised to receive gifts before they reciprocate one way or the other, Love letters are written with chosen words that evoke love and overpowering sentiments.
Then comes time for a proposal that is if that had not preceded courtship, because some men propose marriage long before they begin courting.
Proposing marriage can, however, be an awkward part of the whole show, especially when the man is not too sure about what the girl’s response will be.
The faint-hearted aspiring husband, therefore, takes a good measure of mahogany-bitters to sharpen the edge of his tongue with which he is going to deliver the message in phonetical tone.
That way, the girl can never refuse, because with some Oxford accent backed by alcoholic power, the proposal becomes the sweetest music in the ear of a maiden.
Alas, the engagement is no joke. A mediocre engagement ring is around GH¢15,000, and that is only a fraction of the estimated expenditure. Apart from the presentation of several items that run into many thousands of cedis, the groom must hold a reception for people whose stomachs are specially designed for engagement parties. Such well-wishers accommodate every drinkable from palm wine to champagne and will digest anything especially left-overs.
It is, however, often tragic for the groom when invited guests and well-wishers do not donate the money value far and above the equivalent of what they eat and drink. And of course, some quick- witted guests will donate according to the quantity of beer, chips and jollof rice served them.
An engagement party, therefore, becomes a refined chop bar where you pay according to what you are served.
When the engagement ring is put on the girl’s finger, a certain magical change occurs within her which would be shown in fine colours im mediately she gets under the same roof with the man.
And true like hell, problems begin from the financial angle.
The man feels that although he has not yet wedded the girl, she is now a wife who will understand matters when he cannot afford a full-shoe in the face of rising cost of living and the inability of many corporations and companies to pay the minimum wage.
DOMESTIC
Grudges and grievances are stored in the heart. The woman begins to nag and the man may feel misunderstood. When tension rises to breaking point, he must start boxing training for the eventual showdown.
That way he’d not be found lacking when it comes to vying for the domestic kenkey weight championship title. If the husband is a southpaw, the situation becomes very dangerous.
Happy marriages are rare in Sikaman. Two out of every five marriages do not travel the entire distance. It sooner or later runs out of steam because of fighting, nagging, infidelity, womanising, arrogance, interference of in-laws, and chop- money palaver.
My pal Robert Kempes Paani Ofosu- ware observes that happy marriages are those that are run with plenty of cash and everything flowing around.
According to him, “Nagging, fighting, arrogance and infidelity on the part of the woman will cease or become minimised when the house is adequately provided for and the wife is enjoying material wealth.
Contrary to this school of thought, Nii Odai TT, alias Goukouni Weddeye says that money per se is not an important factor. An arrogant and disrespectful girl, he notes, will persist in her obstinacy whether or not she is offered a million cedis, in other words, some girls ate congenitally stubborn and, therefore, incorrigible.
Dear reader, which of these schools do you sympathise with?
This article was first written on Saturday June, 2, 1990
Features
The Prophet part 2
“I can see in the spirit, that some of you have been trading for years without seeing any meaningful profits, some young women have been disappointed by men who have either abandoned them and left for foreign lands and forgotten about them, or stopped sending money for the upkeep of their wives and children.
I can see young men who are desperate for visas to travel abroad but have either been duped by visa contractors or refused at the embassies. From tomorrow, I assure you, the visas will be given.
Young women, I have news for you. You will receive telephone calls, and you will hear very good news. Handsome young men with money in their pockets will come and marry you, and take care of you. Traders, you will get big business and big profits from today. From today, you will see that I am a true prophet who has come to deliver you.”
Shouts of “Amen,” “thank you Prophet” and “I receive it” greeted his sermon. After a final prayer, he asked the congregation to come early the following day, and bring others, because there would be many testimonies.
There would also be “special anointing” for great miracles. Although he did not ask for an offering, most of the people came and dropped notes, and coins at the “pulpit.” When they left, Antobam counted the money.
“GH¢900!” he almost shouted, ‘and I did not even ask for an offering. This is fantabulous!’ Going to the Nana Kofi Broni shrine, he told himself, was a very wise move.
He started making plans……He had to choose a few assistants who would carry out his orders……. He had to hire some chairs as soon as possible……He had to find a suitable piece of land and, if possible, build his own church……. He had to start looking for a nice car, befitting the status of a popular preacher …… And, most importantly, he had to select two, three or four nice, young women to take care of his needs, apart from the servants who would cook, wash, iron and do other errands for him.
Abruptly, he told himself, this hungry, scruffy Kukurantumi boy was being transformed into a man of power and money, with some of the most beautiful women in town at his beck and call. Wow!
After a shower and supper, he shut the door to the very small room that served as his bedroom and dropped on the bed. Almost immediately, the shrill sounds, like whispers, began.
This time he did not express any fears. He realised to his great surprise that even though the sounds were not in the form of any language, he could understand them.
Tomorrow there will be testimonies……they will give money……. some rich people are being prepared …….they will bring big money ………. we will give them what they want, and they will bring money ……. big money …….big, big money……the women will also come, a number of them. ‘
He went to sleep smiling and whispering to himself, ‘big, big money, and women!’
He woke up at 5 and took a shower. After a breakfast of tea and several slices of bread he set off. On reaching the venue he saw to his great surprise that the place was full.
Very full, and quite a number of people rushed to embrace him and give him the wonderful news. The excited people narrated the testimonies about big sales, telephone calls from relatives directing them to go to Western Union, and impotent husbands who had miraculously rediscovered their magic powers.
He was truly glad that Nana Kofi Broni’s magic had already started working, but most of his attention was focused on the ladies in the congregation. He noticed to his great delight that some of them were really nice. I must start making my selection, he told himself. Today!
“Give a mighty clap offering to the great, mighty one for his wonders among us!” he started, and the response was very big.
“I said yesterday that you were going to see signs and wonders, and I am very happy that my word has been fulfilled. Even though we have taken allowed one hour for testimonies, many more of you would like to testify.
Tomorrow, I promise you that there will be ample time. I will only preach a short sermon. The rest of the time will be taken up by consultations, after which I will give directions on what to do to ensure that you defeat your enemies, secure your marriage and, most importantly, continue increasing your profits in your business.” His sermon was interspersed with ecstatic shouts of “Amen,” “it is true,” “God bless you” and “I receive it.”
His final word was emphatic; “Big miracles are coming your way. Keep attending church, and don’t forget to give thanks to God.”
By Ekow de Heer
Features
Full Gospel Businessmen Fellowship launches project to transform young lives
The Full Gospel Businessmen’s Fellowship International (FGBMFI) Ghana has launched the Senior High Schools and Colleges Project (SCP) aimed at empowering and transforming the lives of young people.
Speaking at the launch, Professor Mike Ocquaye, the former Speaker of Parliament, emphasised the need to catch them young and train them as the current times were challenging.
He lauded the project, calling on all to support it, saying “In fact, it’s very important to catch them young, train them, lead them, guide them, and mentor them because the times are indeed rough,” Prof. Ocquaye said.
Mr Ekow Egyir Dadson, the Director, Schools and Colleges Directorate, stated that since its inception in 2018, the SCP had reached over 70 educational institutions with countless testimonies of transformation.
“We began with the Presbyterian Boys Secondary School (PRESEC) Legon, and now in 2024, we have visited 74 schools and impacted the lives of over 100,000 students, some of whom were personally mentored and now have graduated from the universities.”
He explained that the SCP, a vision by FGBMFI Ghana, was a bold outreach programme designed to call young people to Christ, train and equip them for the future.
He cited testimony-sharing, mentorship, career guidance, entrepreneurship and counseling as some of the unique approaches to be used in reaching out to the targeted students.
Mr Emmanuel Baba Mahama, the National President of the FGBMFI Ghana, launched the SCP Manual, which would help the FGBMFI Zonal Family Chapters across Ghana in order to adopt schools and colleges within their catchment areas.
The Schools and Colleges project is making a great impact; we have had first-hand testimonies from school heads, teachers, and students (mentees) about the SCP. This project has come to stay, Mr Baba Mahama assured.
He, therefore, called for more volunteers and partners to help the SCP shape the next generation of leaders and citizens.
Findings by the FGBMFI revealed that Ghana’s senior high schools, colleges, and university students face growing challenges like addictions, indiscipline, poor academic performance, pornography, homosexuality, broken homes, and a lack of godly guidance.
That had been a concern to many parents and society, “but the FGBMFI believes there is hope to rescue and restore these young students,” Mr Mahama said. –GNA