Features
Minority cries foul over proper accountability of COVID-19 expenditure by government
Accountability is an obligation or willingness to accept responsibility or account for one’s actions. It is often used in the context of individuals taking responsibility for their actions. An example is when an employee admits an error he or she made on a particular project.
IMPORTANCE OF ACCOUNTABILITY
Accountability is so important because it eliminates the time and effort spent on distracting activities and other unproductive behaviour. When you make people accountable for their actions, it means you are effectively teaching them to value their work. For leaders to be accountable, they need to be committed to the business and its people. They must regard their role as leaders of people and build trust among team members. Leaders who are accountable, clearly communicate their goals and objectives and foster alignment and team focus.
Having stated what accountability connotes and how a leader is supposed to adopt and apply it to advance the course of progress, I am inclined to dwell on the recent development in our country where the Minority group in Parliament is crying foul over how moneys set aside by the government for the management of the deadly Corona Virus pandemic (COVID-19) were expended since 2020.
ACCOUNTABILITY OF COVID-19 FUNDS
Within the last few weeks, proceedings in parliament had not been smooth sailing between the Majority and the Minority caucuses in what looked like a war of words over this particular issue of expenditure of COVID-19 funds. The Minority has not been comfortable with the figures at their disposal and, therefore requested the Speaker, Mr. Alban Kingsford Sumani Bagbin to summon the Finance Minister, Mr. Ken Ofori-Atta,to appear before the House to answer questions relating to the issue.
For a number of weeks after the Speaker had issued the invitation to the Finance Minister to appear before the Legislature, he failed to be present citing reasons such as engagement with other government businesses and that he needed more time to put together his answers to how the expenditure was conducted by the various agencies.
SPEAKER’S SUMMONS TO FINANCE MINISTER
Not appeared to be happy with the continued absence of the Minister to the Chamber, the Speaker directed the Finance Committee to suspend all deliberations on the 75 million Euro facility for a COVID-19 response programme currently before the House for consideration. Hear him; “Until we go through the accountability process, we will not take that motion. Today, he has another request before us. That will also be affected. Until he comes to respond to the questions and to submit the statement giving an explanation as to how the money has been applied, we will not entertain any business from the ministry.”
The Speaker, we are told, gave the ruling despite admitting that there had been communication through the Majority Leader by the Finance Minister about his non-availability to appear before the House. That was after he (Speaker) had held a meeting with the leadership of the House. According to him when questions were asked of ministers, the House expected them to come and answer them and quoted Standing Order 61 of Parliament to buttress his point.
To refresh the minds of my readers and patrons, Standing Order 61 states that, “Ministers shall by order of the House be requested to attend to sittings of the House to answer questions asked them.” The Speaker further cited Standing Order 60 (3) which also states that, “A minister shall not take more than three weeks to respond to questions of the House.” He indicated that based on the Standing Order of Parliament, the Business Committee of the House was given the opportunity to do the allotment and, thus, allotted June 16, for the Finance Minister to come and answer some questions that stood in the name of his ministry.
EXCUSES FROM FINANCE MINISTER NOT TO APPEAR IN PARLIAMENT
“The Finance Minister told us that he would not be available today and before today. I gave a directive to the effect that the Minister appears before this house to accept money that we approved for him to use to lead the country in response to the COVID-19 pandemic. A lot of questions have been raised, so we expected the Minister to come and account as to how state resources had been applied to the benefit of the people. I just indicated that until that was done, a motion requesting for approval of the House for money to be given to the Ministry of Finance for the purpose of COVID-19 will be on hold,” said the Speaker.
Before the Speaker gave his ruling, the Minority had expressed its displeasure over the Minister’s inability to honour the invitation. The Deputy Minority Chief Whip, Ahmed Ibrahim, we are told, expressed misgiving about the attitude of the minister saying that it looked as if he was taking Parliament for granted, adding that the oversight responsibility of the House was not to be taken lightly at all. He warned that his side (Minority), was not ready to take any motion relating to the Ministry of Finance until the minister appeared before the House, adding that the minister’s failure to appear before the House meant he was avoiding accountability.
MAJORITY AND MINORITY LEADERS’ REACTIONS
On his part, the Minority Leader, Haruna Iddrisu, made it clear that his side was demanding accountability in the interest of Ghanaians. He said the minister needed to come and account for an amount of GH¢9.7 billion COVID-19 expenses.
However, the Majority Leader, Osei Kyei-Mensah Bonsu, refuted the claim that the minister was running away from accountability, explaining that he needed some information from the technocrats concerning the expenses on COVID-19 for which he would need time to read through before facing the House. He said the minister wanted Parliament to reschedule his appearance to Wednesday, June 22, 2022, to enable him to come before the House and answer questions on all expenses on COVID-19.
FINANCE MINISTER FINALLY REPORT TO THE HOUSE
True to his words and assurance, the Finance Minister made an appearance on the stipulated date to respond to the various questions from the parliamentarians.
According to the minister, the government had been transparent and prudent in the management of the COVID-19 funds and that all expenses were provided for in the last budget. Giving details, the minister said out of the GH¢18.19 billion the government mobilised from the various sources of funds in 2020, out of the programmed GH¢19.3 billion, GH¢12 billion was spent. He gave a total breakdown of how the moneys were received and expended which I do not intend to bore my readers with for lack of space.
SPEAKER ORDERS PROBE INTO COVID-19 EXPENDITURE
However, the Minority realised the inconsistencies in the figures as compared to what was contained in the President’s State of the Nation Address and called on the Speaker to institute an enquiry into the matter. It appears the Speaker has agreed to the Minority’s request and has directed the Committees of Finance and Health to investigate the expenditure and report to the House the first week of the next meeting of the House in October this year. It is the hope of Ghanaians that the committees will work diligently to ensure a vivid accountability of moneys so far invested in the management of the deadly COVID-19 pandemic which still rages on. Failure to do a good job will enable the international community which provided some of the funds to mitigate the situation during that period to lose confidence in us.
VIBRANCY AND POTENCY OF THE LEGISLATURE
It is now becoming increasingly clear that this particular parliament is no more the rubber stamp that it used to be in the past when things were done haphazardly or sometimes swept under the carpet. Parliament of today is indeed, biting because of the very nature of composition and the fact that the Speaker is coming from the major opposition party (NDC). The hung nature of parliament, with the Majority having the same numerical strength with the Minority,137-137 with one independent MP aligning to the majority side has instilled vibrancy in the Legislature and encourages dialogue and consensus building on various issues. So far, the Minority has been resolute and putting the Majority side on check. The Speaker has also stood firmly on his grounds making proceedings in the house very attractive and interesting. It is significant to recall an issue like the passage of the E-Levy, which went through some form of hectic moments because of the Minority’s stance on the issue before it was finally passed into law.
Judging from what is unfolding in our legislative arm of government, where issues are debated with clear minds and conscience by our parliamentarians under the effective guidance of the Speaker, it appears that the country is making a significant progress in our democratic experiment. This is a sign that if we continue on that path, we will surely and eventually make progress within the shortest possible time.
Contact email/WhatsApp of author:
0277753946/0248933366
By Charles Neequaye
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah