Features
A focus on Apostle Francis Owusu Kwaah, National Head of COP Finland
Apostle Owusu Kwaah
Today, I focus on Apostle Francis Owusu Kwaah, the National Head of the Church of Pentecost (COP) in Finland,as I continue with my narration of personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Church of Pentecost in Finland has made great contributions to the positive interactions among Ghanaian migrants in Finland and their integration into the Finnish society.
Apostle Owusu Kwaah arrived in Finland on 22 November 2020 and took up the position as the National Head of COP in Finland, taking over from Apostle Edmund Appiah whothen moved to the UK.
Assumption of duty
Having assumed office as the National Head of COP Finland, Apostle Owusu Kwaah hasundoubtedly continued with work for the growth of the church.He has respectfully held the position and has been leading the church in great strides.
Indeed, the COP Finland has played a prominent role in the religious or spiritual existence of its members, as well as in people’s social lives as a key aspect of integration into the Finnish society.
The Church in Finland was established over 20 years ago, havingbeen started in September 2000 as a prayer group with a small number of devoted persons in Helsinki (see www.copfinland.fi).
Achievements as Head of COP Finland
There is no denying the fact that under Apostle Owusu Kwaah as the National Head of COP Finland, the church has continued to chalk significant progress, as started under Apostle Kwaah’s predecessor, Apostle Appiah.
The COP has seen significant growth, including re-organising the Vaasa branch of the church, while other branches were opened in Turku and Tampere. A nursery assembly was also started in Oulu.
An innovative Online Church was also established during the Covid-19 period. Thisenabled members of the church to still worship (especially on Sundays) in view of the lockdowns, while the online church service also catered especially for people scattered around Finland.
As mentioned earlier, all achievements have continued under Apostle Francis Owusu Kwaah after he took over from Apostle Appiah.Like his predecessor Apostle Appiah, Apostle Owusu Kwaah has made many innovative moves, as he continues with the achievements begun by his predecessor.
Today, under Apostle Owusu Kwaah, a youth branch of COP has recently been established in Espoo, a part of the greater Helsinki region in Finland. New branches of the church have also been opened in Kuopio and Joensuu, both of which are cities in eastern Finland.
The COP Finland continues to grow under Apostle Owusu Kwaah’s ministration. He has also spearheaded the establishment of an innovative online prayer session, called “Prayer Clinic”, every Saturday morning which is open to everyone irrespective of their religious background and who wants to be in the presence of God.
New Deacons, Deaconesses, and Elders have recently been appointed to take up leadership roles in various aspects in the many branches of the church.
The future of COP in Finland
During my interview with Apostle Owusu Kwaah, I got a very positive impression about his vision for the growth and development of COP in Finland.
Indeed there is no doubt that Apostle Owusu Kwaah is optimistic and has a very positive view of the Church and the future of COP in Finland.
The Apostle is thankful to the many people whose support and encouragement has undoubtedly helped in his religious work for the church and its growth in Finland.
Role in the Ghanaian community
COP Finland has been one of the major channels through which the Ghana Union Finland (GUF), an association for Ghanaian migrants in Finland, has made more contacts with members of the Ghanaian community. It is one of the major Pentecostal or Charismatic churches dominated by Ghanaian migrants and which has been of immense benefit to GUF.
Previously, before the Covid-19 pandemic from March 2020 and its attendant restrictions, newly-elected executives of GUF got the chance to introduce themselves to other Ghanaian migrants by visiting them at church sessions. This boosted easy interaction.
Moreover, the church in Helsinki has the Akan Assembly where worship is done mainly in the Twi language, and the English Assembly (or the PIWC) attended by other nationalities and African migrants aside Ghanaian migrants. Thank you!
Email: perpetual.crentsil@yahoo.com
By Perpetual Crentsil
Features
The Prophet part 3
In anticipation of a sizeable offering, he had brought a big silver bowl and placed it close to the ‘pulpit’. He kept glancing at it in the course of the service and noted with satisfaction that it was ‘doing very well’.
By the close of the service it was full. Immediately the final ‘Amen’ was said, he grabbed it and placed it close to his new desk. He managed to extricate himself from the people who wanted to thank him or shake his hands, and sat down to attend to the people who had lined up to consult him.
He gave them the required ‘directions’, taking appropriate fees after invoking special prayers. The last person to consult him was Mr. Kwame Dofu, who had specifically asked to be the last.
‘Osofo’, he started, ‘I wanted to discuss a special business with you, that is why I asked to see you last. I am in the gold business. There is big money in it, but there is also competition, so many of the people in it are using all kinds of powers. I came to ask for your special assistance. I want to win the confidence with the foreigners who come to buy gold, and the foreign big men at the mines who are able to give us big business. If you are able to help me, I will give you a very big reward. I have two friends who will also need your help. I will bring them too’.
‘Don’t worry, Mr. Dofu. I can help you. Give me two days to prepare, and come back for the necessary directions. You will certainly do big business’.
‘I knew you will help, Osofo. I am very glad I came to see you. Now, here is five hundred cedis for your petrol. When I come in three days’ time I will prepare fully’.
Now, Papa Antubam told himself, why did I wait so long to start this business. Only a few days, and things couldn’t be better. Wow!
He remembered that there was money to be counted. He moved to pick the big bowl, but two young smiling ladies stepped forward.
‘Osofo, we wanted to ask your permission to count it. I am Mary, and she is Suzzie’.
‘That’s very kind of you’, he said. ‘Please go ahead, but before that, please go to the lady at the kiosk over there and ask her to give you the cold box I left with her’. They brought it, and as they counted the money, Papa Antubam sipped two bottles of beer, which he had re-labeled as Sprite Orange Drink, just in case some inquisitive busybody asked stupid questions.
‘They finished, presented the neatly packed notes and coins to him’.
‘Osofo, it adds up to three thousand, three hundred and two cedis’.
‘Thank you very much, beautiful ladies’. Take a hundred cedis each for your kind effort. They gratefully accepted the offer, and were moving away when Antubam called them back.
‘Now, Mary and Suzzie, which one of you is married?’
‘We are both unmarried’, Suzzie said.
‘In that case, there is something you must do for me. You know this is a new church. You already know what miracles have started happening here. Bigger things are about to happen. Now, I want you two to be with me. I will give you senior positions in the church. And I will take care of all your needs. Fortunately, you are both very good looking. From today, you belong to me. What do you say to what I have just said?
The two ladies looked at each other for a minute, and smiled.
‘We agree, Osofo’.
‘Fantastic! Now take the money to my place, and since we are all hungry and tired, buy something nice for us to eat, and let’s see what interesting things the afternoon will do for us’.
The girls picked up the money bowl and followed him to his house. They dropped the items, collected money and left to buy the take-away food.
‘Now Suzzie’, Mary said to her friend, ‘what have we led ourselves into? We only wanted to pinch a few cedis, now we have agreed to be his wives, or is it concubines?’
‘You surprise me, Mary. This is the nicest thing that ever happened to us. How much did you pinch, by the way?’
‘250 cedis. Not bad at all for an hour’s work? But how can the two of us be his wives? Suzzie, what will people think? Did we go to the church for God’s help or to practice polygamy?’
‘You don’t get the point, Mary. Listen, this is no church. Any pastor who drinks alcohol disguised as orange juice and proposes to two congregants on the first day is no pastor. He is doing business with the church, thanks to some village jujuman. And as you clearly saw, he is overwhelmed by the money flowing. So we will help him. And I can assure you, he will not get even a kiss from either of us.’
‘How will we do that? He is a man, and we have agreed to be his wives’.
‘Give me just one hour. I’ll show you’.
They bought the food, and Mary also bought a bottle of Zap Whisky Medium. They laid the table.
‘Osofo, I brought a nice appetizer for you. You know your work is tedious, and you need to save some energy for tomorrow.’
‘Er, er, normally I stay away from alcohol, but you have a point, let me try just a little. Mary dropped small amounts into his glass, and by the time they finished eating, half of the drink was gone.
‘Osofo, I suggest we get a solid briefcase with a lock to keep your money. You should open a bank account. We’ll make payments into it, and you can sign cheques anytime you need money. For now we’ll record the denominations and the amount, then I’ll wrap it up – you can keep it under your mattress. Let me top your drink’.
‘You are so thoughtful, Mary. How can I thank you?’
As the girls pretended to be doing some serious calculations, Papa Antubam eased himself on the bed, hoping that the girls would soon join him for some fun. Within a short while, he was fast asleep, snoring rhythmically. The girls tucked the money under his bed, closed the door and went out of the house.
‘And how long are we going to keep this up, Suzzie?’
‘Not for very long. Very soon all kinds of women, single and married, would be fighting over him. The money and spiritual power will attract them. When he realizes that we do not want to have sex with him he will throw us out. By then I would have already set up my shop, and you would have opened your salon’.
‘You have worked it all out have you? You are a real thief’.
‘Me, a thief? Then what do you call Osofo Antobam? Let me tell you, Suzzie. Those people who are using the name of God to make money and use people are real criminals, and I will enjoy everything I do to Antobam. And I know your next question. Am I not afraid of his powers? What powers? I don’t fear his fake powers. Let’s go home and get some rest. Tomorrow, we’ll fleece him of a few more cedis’.
By Ekow de Heer
Features
Beyond Big English
Any minister-designate who is about to be vetted by a parliamentary vetting committee must prepare for the worst.
He must understand that the vetting process is not a test for mere eloquence and bombast, alliteration and poetic delivery. It goes beyond the parapet of diction and usage, semantics and grandiloquence.
The aspiring minister may, therefore, speak big English, but it doesn’t really matter.
There is always a dictionary around to be consulted anyway. What matters is his (or her) ability to prove beyond every reasonable doubt that he can handle the job based on his academic, professional and moral track record.
The minister must be seen to be qualified for the job in all facets. If so, every question may be relevant no matter how frivolous. It has always been the case.
For example, if someone is a homosexual, that is his own palaver. But if he vies for public office, his homosexual activities must be well-examined and although he may be the best suited for the job, his unnatural desires may well disqualify him for obvious reasons. Of course, who wants a minister who will be sodomising his driver, garden boy and the tall security guard?
The case of Canaan Banana, one time Vice President of Zimbabwe, is fresh in memory. He was recently released from jail for sodomy, a conduct completely unbefitting of a nation’s vice-presidency.
It is also useful for questioners enquire about marital status, number of previous and current wives, number of children and the like.
Someone might have two wives for very good reasons. May be, one woman is not enough for him due to his extraordinary sexual appetite. And to avoid being adulterous, he takes another wife. It is a legitimate reason and polygamy is not a crime in Sikaman.
However, parliament must know whether he’d have time for the job as a minister when he is always thinking about sex and how to satisfy two wives while fathering and catering for kids on both sides.
A minister may have 13 children. It is a matter of choice, and some people naturally like large families so his talent in procreation might probably not be to his sexual vitality, but to fulfil biblical principles of being fruitful and proving it by multiplying to gratify a desire for a jumbo size family.
However, such a family size may attract queries bordering on population control and family planning. “Mr So-and-so, Assuming every man had 13 children, can you estimate what the population of Sikaman will be? And will your government be able to provide jobs and schools for all?
But of course, that is, according to the questioner, a mere assumption and can, therefore never be the case. However, the question is relevant.
RIDICULE
The reason why all ministers-designate should be prepared for the worst is that some questioners may also be prepared to ridicule them. However, in the process, the aspiring minister’s patience is tested.
Is the man going to be a minister who easily flares up and starts misbehaving? And how would anyone know if he is not that type unless his annoyance gauge is not tested in public?
We may have a mister who would be slapping his staff left and right, occasionally throwing karate kicks when foreign dignitaries are around.
I hear that to be chosen as a minister is easier than preparing for the vetting. The problem that you wouldn’t know which skeleton in your cupboard will be exposed and which dirty linen will be advertised for all to see. So some ministers designate have had sleepless nights and others have to be forced to do some fasting.
After fasting and praying, the aspiring minister must prepare his (or her) wardrobe for the occasion. How do ministers dress? Are they simple or flamboyant like peacocks? Anyhow the minister-designate must start looking-like a minister, talking and acting like one.
He must wear a three-piece suit and get a stylish tailor. The suit in his wardrobe isn’t quite good. It would be okay for a poor aristocrat, not a newly nominated candidate who just learnt to cough and sneeze like a minister. He has even proven to his wife that he snores like a minister.
And when the day comes, must he merely walk or rather dance to take his seat to be vetted? Should he smile broadly showing all his teeth or only some? He isn’t quite sure.
One thing Parliament has forgotten is something called “Lie Detector Test”. It could be used only if candidates are answering questions about their past deeds. Everybody has cupboard skeletons, but that of some are too many. Fraudulence, immorality with teenage girls, exaggerated CVs, sexual harassment, whatever.
A Lie Detector may not be very accurate, but at least it can make ten children, but they declare only four. The Lie Detector can be useful here.
But what is the relevance of all these when people argue that the more wayward the candidate the more efficient he is? They cite Bill Clinton. But his is an exception? Isn’t it?
This article was first published was on Saturday, February 10, 2001