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OF SCIENCE AND ‘AFRICAN ELECTRONICS’

Chemistry is one of the most rewarding sciences in the world, in the sense that it can yield visible and sometimes spectacular results from simple experiments.

For instance, when the colour blue changes to red or green after a chemical has been added to it, or when en explosion occurs under water after certain chemical agents have been brought together one is I pressed, whether one believes in science or not.

That being the case, how can a teacher of chemistry refuse to believe that vaccination works in humans and other animals? Is the concept of immunity from disease a hoax?

I ask because the late President of Tanzania, Mr John Magufuli, not only denied the existence of Covid-19 but at the same time (rather illogically) he prescribed the breathing of steam as well as other “traditional” methods, for curing the (non-existent) disease! 

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But – wonder of wonders – Magufuli, according to Wikipedia, “earned a bachelor of science in education degree, majoring in chemistry and mathematics as teaching subjects, from the University of Dar-es-Salaam in 1988. He also earned his masters, and doctorate degrees in chemistry from the University of Dar-es-Salaam in 1994 and 2009, respectively.”

After graduating, he became a secondary school teacher. The question is: was he tutoring his students in subjects he did not believe in? Or did he think tat there was a “dichotomy” of reality in the world – one which produced accurate results in scientific experiments and another reality in which the only laws that operated were those laid down by the God in whom he fervently believed as a Catholic?

For he was quoted as saying that Covid-19 was “a devil, [which] cannot survive in the body of Christ… It will burn instantly!” Was he, in saying this, denying the validity of the concept of science, mastery of which had earned him his degrees? 

The contradictions that filled Mr Magufuli’s mind are, of course, vibrantly present in many other Africans. I became aware of this very early in my own life. 

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My mother’s sister was a life-long Methodist. She would come and wake us all up very early in the morning and drag us to “morning service” (anᴐpasɔre)!

Now, I loved the Fanti songs that the Methodists sang, with all those beautiful unwritten improvisations that the women singers invented to add to the actual hymns. But I resented being torn from my dreams at such an early hour! I had no choice, of course, but to tag along. 

One year, however (when I was about five) my young mind was thrown into a whirl when I heard, to my astonishment, that despite her obvious devotion to God and Jesus, this aunt of mine had travelled all the way from Asiakwa to Nkwantanang (in the Kwahu District: first, by truck to Bosuso; next, by train to Nkawkaw; then up the dangerous hills to Mpraeso and finally, to Nkwantanang) to go and “eat kola-nuts” and become a cult member of the Tigare fetish! 

She went to the fetish because she wanted to have a child and her prayers in the Methodist Church were apparently not producing the goods – despite all those early morning devotions.

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I learnt in later life that many so-called Christians in fact try to “insure” themselves against evil times by also paying their respects to several deities passed to them by their elderly family members, who believed in several deities at the same time. 

There was, for instance, an old woman who was the priestess of a sacred River in our town called Twafoɔ. This old lady got presented with a lot of fowls from people who wanted to thank the River for all sorts of favours they had obtained from it.

Indeed, when the Second World War ended in 1945 and the men from our town who had gone to fight in Burma came back, one of them brought an amazing story about the River. He told our townspeople that the army truck he was driving had one day been hit by a bomb and blown into a deep valley. It caught fire after he’d been thrown out of it. He lay in a field unconscious. 

But as the fire came nearer and nearer to him, he heard faintly, “from very far away”, a bush-cat calling him by name: “Kwaku Petro! Kwaku Petro! Get up!” 

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The cat wouldn’t stop calling his name until its cries got nearer and nearer to him. Finally, the cat’s cries became so loud that he woke up. He was able to drag himself away just as the whole truck blew up with a huge bang! 

The noise brought some ambulance men to the site, and they laid him on a stretcher and carried him to hospital. “See these scars on my hands!” he showed the townspeople.

“It was River Twafoɔ who came and saved my life!” Kwaku Petro explained. He bought a sheep and slaughtered it, draining the sheep’s blood into the River’s water until the water was drenched red. He also poured libation into the water with a bottle of Schnapps. 

How did he know it was the River that had saved his life? Silly question. How often do bush-cats talk and call someone by the name?

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But by far the most amusing story in this country about juju – or “African electronics” as some smart-alec friends of mine call it – occurred during the days of the Supreme Military Council (SMC) in the early 1970s. A chap was caught and put on trial for attempting to overthrow the government of the SMC by recruiting the Army Commander of the regime to carry out a coup. 

The chap apparently resided in Nigeria, where he had made a lot of money by dealing in crude oil. When he had convinced himself that indeed the Army Commander would like to succeed his head of state as “Number One”, he brought the Army Commander a huge sum of money and said the Commander should take it to a particular jujuman in Northern Ghana, so that the jujuman would “fortify him” and make him impervious to fear., during the coup operation. 

But the coup-inciter had somehow not been able to fortify his own self, and so, was picked up on the instructions of the Army Commander during their final tête-à-tête! 

At his trial, the then Attorney-General, a very humorous lawyer called E N Moore, made great play upon the superstitious elements in the coup plot. People laughed a lot when they were asked by their friends, upon undertaking some mission or other, “Have you taken the trouble to get fortified yet”? 

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In the midst of the trial, I attended a cocktail party given by the Government at the Castle, Osu. Whilst going round greeting people, I came across Mr E N Moore.

“Cameron, how have you been?” he queried.

Quick as a flash, I replied: “Unfortified, but still going strong!” 

Mr Moore exploded into such loud laughter that people everywhere turned round to look at the two of us. I very swiftly slipped out of his company, leaving him to explain why he had laughed so loudly.

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BY CAMERON DUODU

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The Prophet part 2

Some young men queing for visas
Some young men queing for visas

“I can see in the spirit, that some of you have been trading for years without seeing any mean­ingful profits, some young women have been disappointed by men who have either abandoned them and left for foreign lands and forgotten about them, or stopped sending money for the upkeep of their wives and children.

I can see young men who are desperate for visas to travel abroad but have either been duped by visa contractors or refused at the embas­sies. From tomorrow, I assure you, the visas will be given.

Young women, I have news for you. You will receive telephone calls, and you will hear very good news. Handsome young men with money in their pockets will come and marry you, and take care of you. Traders, you will get big business and big profits from today. From today, you will see that I am a true prophet who has come to deliver you.”

Shouts of “Amen,” “thank you Prophet” and “I receive it” greeted his sermon. After a final prayer, he asked the congregation to come early the following day, and bring others, because there would be many testimonies.

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There would also be “special anointing” for great miracles. Although he did not ask for an offering, most of the people came and dropped notes, and coins at the “pulpit.” When they left, Antobam counted the money.

“GH¢900!” he almost shouted, ‘and I did not even ask for an offer­ing. This is fantabulous!’ Going to the Nana Kofi Broni shrine, he told himself, was a very wise move.

He started making plans……He had to choose a few assistants who would carry out his orders……. He had to hire some chairs as soon as possible……He had to find a suit­able piece of land and, if possible, build his own church……. He had to start looking for a nice car, befitting the status of a popular preacher …… And, most importantly, he had to select two, three or four nice, young women to take care of his needs, apart from the servants who would cook, wash, iron and do other errands for him.

Abruptly, he told himself, this hungry, scruffy Kukurantumi boy was being transformed into a man of power and money, with some of the most beautiful women in town at his beck and call. Wow!

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After a shower and supper, he shut the door to the very small room that served as his bedroom and dropped on the bed. Almost immediately, the shrill sounds, like whispers, began.

This time he did not express any fears. He realised to his great sur­prise that even though the sounds were not in the form of any lan­guage, he could understand them.

Tomorrow there will be testimo­nies……they will give money……. some rich people are being prepared …….they will bring big money ………. we will give them what they want, and they will bring money ……. big money …….big, big money……the women will also come, a number of them. ‘

He went to sleep smiling and whis­pering to himself, ‘big, big money, and women!’

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He woke up at 5 and took a shower. After a breakfast of tea and several slices of bread he set off. On reaching the venue he saw to his great surprise that the place was full.

Very full, and quite a number of people rushed to embrace him and give him the wonderful news. The excited people narrated the testi­monies about big sales, telephone calls from relatives directing them to go to Western Union, and impo­tent husbands who had miraculously rediscovered their magic powers.

He was truly glad that Nana Kofi Broni’s magic had already started working, but most of his attention was focused on the ladies in the congregation. He noticed to his great delight that some of them were really nice. I must start mak­ing my selection, he told himself. Today!

“Give a mighty clap offering to the great, mighty one for his won­ders among us!” he started, and the response was very big.

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“I said yesterday that you were going to see signs and wonders, and I am very happy that my word has been fulfilled. Even though we have taken allowed one hour for testimo­nies, many more of you would like to testify.

Tomorrow, I promise you that there will be ample time. I will only preach a short sermon. The rest of the time will be taken up by consul­tations, after which I will give direc­tions on what to do to ensure that you defeat your enemies, secure your marriage and, most important­ly, continue increasing your profits in your business.” His sermon was interspersed with ecstatic shouts of “Amen,” “it is true,” “God bless you” and “I receive it.”

His final word was emphatic; “Big miracles are coming your way. Keep attending church, and don’t forget to give thanks to God.”

By Ekow de Heer

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Full Gospel Businessmen Fellowship launches project to transform young lives

• Members of the Full Gospel Businness Fellowship
• Members of the Full Gospel Businness Fellowship

The Full Gospel Businessmen’s Fellowship International (FGBMFI) Ghana has launched the Senior High Schools and Colleges Project (SCP) aimed at empowering and transforming the lives of young people.

Speaking at the launch, Professor Mike Ocquaye, the former Speaker of Parliament, emphasised the need to catch them young and train them as the current times were challenging.

He lauded the project, calling on all to support it, saying “In fact, it’s very important to catch them young, train them, lead them, guide them, and men­tor them because the times are indeed rough,” Prof. Ocquaye said.

Mr Ekow Egyir Dadson, the Director, Schools and Colleges Directorate, stated that since its inception in 2018, the SCP had reached over 70 educational institutions with countless testimonies of transformation.

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“We began with the Presbyterian Boys Secondary School (PRESEC) Legon, and now in 2024, we have visited 74 schools and impacted the lives of over 100,000 students, some of whom were personally mentored and now have graduated from the universities.”

He explained that the SCP, a vision by FGBMFI Ghana, was a bold outreach pro­gramme designed to call young people to Christ, train and equip them for the future.

He cited testimony-sharing, mentor­ship, career guidance, entrepreneurship and counseling as some of the unique approaches to be used in reaching out to the targeted students.

Mr Emmanuel Baba Mahama, the National President of the FGBMFI Ghana, launched the SCP Manual, which would help the FGBMFI Zonal Family Chapters across Ghana in order to adopt schools and colleges within their catchment areas.

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The Schools and Colleges project is making a great impact; we have had first-hand testimonies from school heads, teachers, and students (mentees) about the SCP. This project has come to stay, Mr Baba Mahama assured.

He, therefore, called for more vol­unteers and partners to help the SCP shape the next generation of leaders and citizens.

Findings by the FGBMFI revealed that Ghana’s senior high schools, colleges, and university students face growing challenges like addictions, indiscipline, poor academic performance, pornogra­phy, homosexuality, broken homes, and a lack of godly guidance.

That had been a concern to many parents and society, “but the FGBMFI believes there is hope to rescue and re­store these young students,” Mr Mahama said. –GNA

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