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Choose you this day Whom you will serve

I have chosen as my subject of reflection, from Joshua: “… choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord.” (Joshua 24:15) Shortly after saying this, Joshua, being 110 years old, died, leaving this as his parting message.

Most of us will remember how Moses led the children of Israel out of bondage, and how the Egyptians were destroyed by the Red Sea; how the Lord gave the Amorites and the people of Jericho into their hands so that they might possess their lands, and how Joshua reminded his people of the words of the Lord:

“And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.”

Then Joshua said: “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

“And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.”

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And then he warned: “If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.” And frightened, they responded: “The Lord our God will we serve, and his voice will we obey.” (Joshua 24:13-15, 20,24.)

As we read the scriptures and as we read the history of the world, we find numerous examples where individuals, communities, and even nations who chose to serve the Lord were saved and prospered, not through their human genius alone, but by the will of Godwhile others who refused to do so suffered his wrath, were defeated and destroyed.

In his book Civilization on Trial, published in 1948, Arnold J. Toynbee seems to catch this message, as he refers to the rise and fall of civilizations, and recognizes the reason for their declines. He defines history and its pattern of repeating itself, and then he says:

“Our present situation is formidable indeed. A survey of the historical landscape in the light of our existing knowledge shows that, up to date, history has repeated itself about twenty times in producing human societies of the species to which our Western society belongs, and it also shows that with the possible exception of our own, all these representatives of the species of society called civilizations are already dead or moribund. Moreover, when we study the histories of these dead and moribund civilizations in detail, and compare them with one another, we find indications of what looks like a recurring pattern in the process of their breakdowns, declines, and falls. We are naturally asking ourselves today whether this particular chapter of history is bound to repeat itself in our case. Is that pattern of decline and fall in store for us in our turn as a doom from which no civilization can hope to escape?”

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He goes on to express his opinion that the pattern of earlier successes or failures does not necessarily have to be repeated. He says: “As human beings, we are endowed with this freedom of choice, and we cannot shuffle off our responsibility upon the shoulders of God or nature. We must shoulder it ourselves. It is up to us.” He suggests what we should do to be saved, politically, economically, and religiously, and states: “Of the three tasks, the religious one is, of course, in the long run by far the most important.” (New York: Oxford University Press, pp. 38–40.)

We are reminded of the destruction of Sodom and Gomorrah, Sodom being the chief town in its settlement in the center of the Garden of Jehovah; of Tyre and Sidon, with Tyre a flourishing city of great wealth and beauty, and perhaps the largest city which the Savior is known to have visited; and of Jerusalem, and other great cities and civilizations which have fallen because they turned away from God and became a wicked and adulterous people. And I fear that this is happening rapidly in our own time and more rapidly in other lands rippling on our shores.

Rudyard Kipling’s prophetic poem “God of Our Fathers, Known of Old,” was a warning to the great and powerful British Empire, when it was at the height of its glory, and should be a warning to all nations. He wrote:

“God of our fathers known of old,

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Lord of our far-flung battle-line,

Beneath whose awful hand we hold

Dominion over palm and pine,

Lord God of Hosts, be with us yet,

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Lest we forget, lest we forget!

“The tumult and the shouting dies,

The captains and the kings depart;

Still stands thine ancient sacrifice,

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An humble and a contrite heart,

Lord God of Hosts, be with us yet,

Lest we forget, lest we forget!

“Far called, our navies melt away,

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On dune and head-land sinks the fire;

Lo, all our pomp of yesterday

Is one with Nineveh and Tyre!

Judge of the nations, spare us yet,

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Lest we forget, lest we forget!”

—LDS Hymns, No.80

These examples emphasize so clearly that there is strength in humility and weakness in pride. If we do not repent and change our ways, we will be repeating the history of Sodom and Gomorrah. Let us analyze our accomplishments and find out where our values are. Today as a people of this generation, we have made great strides of advancement in scientific fields. We have sent men to the moon and back, developed a nuclear bomb, and made great progress in the methods of war, but what have we done in the interest of peace? What have we done in the field of human relations? What progress have we made in spirituality?

Can anyone fail to see that we too are living in a wicked and adulterous world; that we are failing to serve God, that we are surely on our way to destruction when in nearly every news website and papersand magazine and on the radio and TV stations you read or hear of every law of God being broken: stealing, burning and plundering, killing, adultery, rape, death and calamity through drunkenness. Too many of us who claim to be Christian are guilty of some of these things.

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As someone has said: “If we were to be arrested for being Christians, I wonder if there would be enough evidence to convict us?” We have been warned and forewarned. We cannot plead ignorance. The responsibility rests on us as individuals.

As we go through life we are continually making choices which will determine what we get out of life. Are we going to take advantage of our opportunities to improve, or waste our time? Are we going to do right, or wrong? Are we going to serve God, or mammon? We cannot have divided homage. Life must find its mastery.

I sincerely hope and pray that we will have the courage and strength to humble ourselves, accept our Savior, Jesus Christ, and serve him and thereby enjoy the blessings which he has promised.

By Samuel Enos Eghan

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The Prophet part 2

Some young men queing for visas
Some young men queing for visas

“I can see in the spirit, that some of you have been trading for years without seeing any mean­ingful profits, some young women have been disappointed by men who have either abandoned them and left for foreign lands and forgotten about them, or stopped sending money for the upkeep of their wives and children.

I can see young men who are desperate for visas to travel abroad but have either been duped by visa contractors or refused at the embas­sies. From tomorrow, I assure you, the visas will be given.

Young women, I have news for you. You will receive telephone calls, and you will hear very good news. Handsome young men with money in their pockets will come and marry you, and take care of you. Traders, you will get big business and big profits from today. From today, you will see that I am a true prophet who has come to deliver you.”

Shouts of “Amen,” “thank you Prophet” and “I receive it” greeted his sermon. After a final prayer, he asked the congregation to come early the following day, and bring others, because there would be many testimonies.

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There would also be “special anointing” for great miracles. Although he did not ask for an offering, most of the people came and dropped notes, and coins at the “pulpit.” When they left, Antobam counted the money.

“GH¢900!” he almost shouted, ‘and I did not even ask for an offer­ing. This is fantabulous!’ Going to the Nana Kofi Broni shrine, he told himself, was a very wise move.

He started making plans……He had to choose a few assistants who would carry out his orders……. He had to hire some chairs as soon as possible……He had to find a suit­able piece of land and, if possible, build his own church……. He had to start looking for a nice car, befitting the status of a popular preacher …… And, most importantly, he had to select two, three or four nice, young women to take care of his needs, apart from the servants who would cook, wash, iron and do other errands for him.

Abruptly, he told himself, this hungry, scruffy Kukurantumi boy was being transformed into a man of power and money, with some of the most beautiful women in town at his beck and call. Wow!

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After a shower and supper, he shut the door to the very small room that served as his bedroom and dropped on the bed. Almost immediately, the shrill sounds, like whispers, began.

This time he did not express any fears. He realised to his great sur­prise that even though the sounds were not in the form of any lan­guage, he could understand them.

Tomorrow there will be testimo­nies……they will give money……. some rich people are being prepared …….they will bring big money ………. we will give them what they want, and they will bring money ……. big money …….big, big money……the women will also come, a number of them. ‘

He went to sleep smiling and whis­pering to himself, ‘big, big money, and women!’

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He woke up at 5 and took a shower. After a breakfast of tea and several slices of bread he set off. On reaching the venue he saw to his great surprise that the place was full.

Very full, and quite a number of people rushed to embrace him and give him the wonderful news. The excited people narrated the testi­monies about big sales, telephone calls from relatives directing them to go to Western Union, and impo­tent husbands who had miraculously rediscovered their magic powers.

He was truly glad that Nana Kofi Broni’s magic had already started working, but most of his attention was focused on the ladies in the congregation. He noticed to his great delight that some of them were really nice. I must start mak­ing my selection, he told himself. Today!

“Give a mighty clap offering to the great, mighty one for his won­ders among us!” he started, and the response was very big.

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“I said yesterday that you were going to see signs and wonders, and I am very happy that my word has been fulfilled. Even though we have taken allowed one hour for testimo­nies, many more of you would like to testify.

Tomorrow, I promise you that there will be ample time. I will only preach a short sermon. The rest of the time will be taken up by consul­tations, after which I will give direc­tions on what to do to ensure that you defeat your enemies, secure your marriage and, most important­ly, continue increasing your profits in your business.” His sermon was interspersed with ecstatic shouts of “Amen,” “it is true,” “God bless you” and “I receive it.”

His final word was emphatic; “Big miracles are coming your way. Keep attending church, and don’t forget to give thanks to God.”

By Ekow de Heer

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Full Gospel Businessmen Fellowship launches project to transform young lives

• Members of the Full Gospel Businness Fellowship
• Members of the Full Gospel Businness Fellowship

The Full Gospel Businessmen’s Fellowship International (FGBMFI) Ghana has launched the Senior High Schools and Colleges Project (SCP) aimed at empowering and transforming the lives of young people.

Speaking at the launch, Professor Mike Ocquaye, the former Speaker of Parliament, emphasised the need to catch them young and train them as the current times were challenging.

He lauded the project, calling on all to support it, saying “In fact, it’s very important to catch them young, train them, lead them, guide them, and men­tor them because the times are indeed rough,” Prof. Ocquaye said.

Mr Ekow Egyir Dadson, the Director, Schools and Colleges Directorate, stated that since its inception in 2018, the SCP had reached over 70 educational institutions with countless testimonies of transformation.

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“We began with the Presbyterian Boys Secondary School (PRESEC) Legon, and now in 2024, we have visited 74 schools and impacted the lives of over 100,000 students, some of whom were personally mentored and now have graduated from the universities.”

He explained that the SCP, a vision by FGBMFI Ghana, was a bold outreach pro­gramme designed to call young people to Christ, train and equip them for the future.

He cited testimony-sharing, mentor­ship, career guidance, entrepreneurship and counseling as some of the unique approaches to be used in reaching out to the targeted students.

Mr Emmanuel Baba Mahama, the National President of the FGBMFI Ghana, launched the SCP Manual, which would help the FGBMFI Zonal Family Chapters across Ghana in order to adopt schools and colleges within their catchment areas.

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The Schools and Colleges project is making a great impact; we have had first-hand testimonies from school heads, teachers, and students (mentees) about the SCP. This project has come to stay, Mr Baba Mahama assured.

He, therefore, called for more vol­unteers and partners to help the SCP shape the next generation of leaders and citizens.

Findings by the FGBMFI revealed that Ghana’s senior high schools, colleges, and university students face growing challenges like addictions, indiscipline, poor academic performance, pornogra­phy, homosexuality, broken homes, and a lack of godly guidance.

That had been a concern to many parents and society, “but the FGBMFI believes there is hope to rescue and re­store these young students,” Mr Mahama said. –GNA

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